Minute Book 3: 1728-February: Families from Kahnawake Still Plan to Settle at “Saratoque;” Glen and Claessen’s Report; Kahnawake Hunters Are Missing in New England

Plans Continue for a New Mohawk Settlement on the Upper Hudson

On February 6th, Sconondo (here spelled “Schonondo) asked the Commissioners of Indian Affairs for supplies for the new community he was starting near what the commissioners called “Saragtoque,” as he had proposed a few months earlier.  He planned to settle there (the commissioners use the word “settle”) with his family and 60 people including women and children. The commissioners said they would have land suitable for planting somewhere between “still water & Saragtoque” and that they would provide pork and Indian corn when the group arrived.  They gave Sconondo gifts including powder, shot, rum, corn and clothing for him and his son.

“Saragtoque” was the name used at this time for what is now called Schuylerville on the west side of the Hudson, as well as the name of a large tract on both sides patented by a group of Albany traders in 1685. The land between Schuylerville and Stillwater is rich, flat, and very suitable for planting. It is also strategically located in terms of trade and defense across from the Battenkill and Hoosick Rivers which flow into the Hudson from the east and which lead to the Connecticut Valley. The area is also on the route from Albany to Montreal by way of Lake Champlain.

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Lock 4 Canal Park near Stillwater NY in August 2015.

Laurence Claessen and Jacob Glen Encounter a Stalemate at Onondaga

Claessen and Glen travelled to Onondaga between January third and February second. They submitted a journal in Dutch describing their trip. The commissioners summarized it in a letter to the governor. Despite their promises the previous summer, the Onondagas were reluctant to openly oppose the “French Indians” over Oswego. The commissioners’ letter reveals that the Palatine settlers were attempting to raise food for the garrison at Oswego, but that the governor was still supplying additional provisions directly as needed. They asked him to send some pork for the garrison “by the Return of our first Sloops.” The letter also says that Captain Holland planned to write to Captain Nicolls at Oswego, telling Nicolls to order Printhop, the smith stationed at Oswego, to go to Onondaga.  The commissioners planned to send steel to the Palatine Country from whence the Indians would take it to Onondaga.

Is New England Safe for Kahnawake Hunters?

Leaders at Kahnawake sent two messengers to Albany named Catistagie and Cahowage to ask the commissioners for help.  Several months earlier four Indians were hunting near Northfield. Three of them, a man named Sanagarissa and his two sons, went to buy powder from the English and did not come back. Their companion returned to Kahnawake afraid that Sanagarissa and his sons had come to some harm.  By a string of wampum the messengers asked the commissioners to find out whathappened. Other hunters at Kahnawake were waiting for the news before going out to hunt.

The commissioners told Catistagie and Cahowage that they had heard nothing about the missing hunters. They promised to send someone to New England to look into the matter. They tried to reassure them that “our brethren in New England” would not have hurt the missing hunters. At the messengers’ request, they reimbursed the men who had brought them in a sled.

[There are no entries for January 1728.]  In Library and Archives Canada’s digital copy of the original minutes, the first entry for February starts here on p. 211.

Minute Book 3: 1726-March: Conflicts Over Alcohol Continue; the French Presence in Iroquoia is Growing

It is not clear how well Laurence Claessen knew English.  The commissioners often instructed him to keep journals of his diplomatic missions, but they generally submitted their own versionVersion 3 into the record.  In March, Claessen appeared before them and gave them his journal of his recent trip. The minutes describe “in substance” what it said, including a day by day account of how he went to several towns of the Six Nations and invited leaders to a meeting that was held in Seneca country beginning on February 22nd.  The participants discussed the ongoing conflicts over the sale of alcohol in Iroquoia and other matters including an English boy taken captive from Virginia and thought to be held in Iroquoia. The Six Nations said they did not have the boy.  They asked once again that the English prohibit the sale of alcohol in their country, but Claessen could only tell them once again that sales would be restricted to “Far Indians” from outside Iroquoia to promote the fur trade. The sachems described how alcohol was leading to violence and other problems, even to murders.  They gave Claessen a belt of wampum to take back to the English authorities to confirm their position that it should be banned completely. However they agreed not to molest the traders or the far Indians.

In Seneca country, Claessen found Juriaen Hogan, the blacksmith sent by the English, as well as a party of French residents that included a French smith and his family.  The Iroquois said the French smith had come to live with them “in a deceitful manner,” returning with a Six Nations delegation that had gone to condole the death of the French governor Ramsay. The smith and his party were, of course, also sending information back to the French, just as Claessen and Hogan were doing for the English. Claessen provided an account of new French boats being constructed on Lake Ontario (Cataraqui) and said the Onondagas had given permission to the French to build a new trading house on the south side of the lake where the Niagara River flows into it. He described the composition of the parties that had gone out fighting over the previous winter, and conveyed the Six Nations’ request for a meeting with the governor in the spring. Claessen also reported that the Six Nations was sending ambassadors to the Waganhas proposing a meeting and invited the commissioners to send their own wampum belts along.

The commissioners wrote to Governor Burnet, passed on the intelligence about French activities, and told him (in somewhat confused English) that the French must be prevented from settling in Iroquoia, and asked for funds to support an ongoing English presence among the Six Nations.  They conveyed the request to stop selling alcohol, blamed it on the French influence, and insisted that the traders could not maintain the fur trade without alcohol. They expressed concern that the Six Nations had sent deputies to meet in Seneca country, where the French influence was strongest, instead of to Onondaga as was customary. They also sent the governor the English boy who had run away from the Mohawks at Fort Hunter earlier in the year. Finally they described how Jan Wemp and Jacob Glen had cleared and mended the road at the Oneida Carrying Place, and given a bond to repair the bridge there over Wood Creek.

In Library and Archives Canada’s digital copy of the original minutes, March 1726 starts here.