Tag: Schuyler

Minute Book 3: 1727-June: Construction at Oswego Continues Despite Illness and French Threats; Sachims From Detroit Condole Pieter Schuyler; the French Encourage Albany’s Slaves to Run Away

By mid June Lancaster Symes was well enough to attend a meeting of the Indian Commissioners but a “Distemper” now “raged” in both the city and county of Albany., affecting some of the commissioners By the end of June, two workmen at Oswego were sick and Evert Bancker’s son had set out to help his father, who was so gravely ill that he needed to return home. Nonetheless the work on the trading house continued and the commissioners assured the governor that it was going well.  The contract for providing food to the troops at Oswego went to Johan Jurch Kast and Johan Joost Petri, two justices of the peace living among the Palatines “above the falls” (present day Little Falls?).  The agreement was made for the coming year, but the Palatines had no bacon, pork, or beef, so the commissioners sent up 400 pounds of bacon. They corresponded with the governor as well as with Evert Bancker (in Dutch), Captain Holland, and Captain Nicolls about progress on the building and other details of the operation, such as obtaining skins for shoes for the men at the fort, finding limestone, repairing the road and bridges at the Oneida Carrying Place, and the details of where to deliver supplies. Wood Creek was running low, making it more difficult to transport goods. Overall, progress was steady but slower than expected.

The commissioners hoped that the British would succeed in convincing the French government that the French fort at Niagara violated the Treaty of Utrecht, but in reality the French had already finished Fort Niagara. There was now a real danger that they could prevent travel from distant nations to Albany. The French had also repealed their former ban on selling alcohol to Indians in order to better compete with the English. And despite Captain Bancker’s efforts to prevent them, the Six Nations had sent sachims to meet with the governor of Canada, mainly from Onondaga. Trade did fall off, both at Oswego and at Albany, where no Indians from Canada were seen. The price of rum at Oswego fell and the commissioners did not hear any news from Canada because no one from Canada came to Albany to trade. In addition to creating a surplus of trade goods, this cut off a source of intelligence.

Pieter Schuyler is Condoled by the Potowatomi and Tuchsagrondie (Detroit)

The exception occurred on June 16th, when Wynamack, a leader from a nation “called by the French poatami” (most likely the Potowatomi), appeared in the company of Ajastoenis, an old man who was identified as coming from Tuchsagrondie (Detroit). After finding a translator who could speak their language, the commissioners held a formal meeting with them at which the visitors condoled Pieter Schuyler, (Quider), who had died more than three years before, in February 1724. They lit a calumet pipe of peace painted blue and smoked it with the commissioners. Wynamack said that he was leaving the calumet at Albany as a token that his nation would come to trade there if he could report back to them that he was treated well and prices were cheap. He also said the French  had tried to stop him from coming and told him that he would be badly received now that Pieter Schuyler was dead. He did not believe them based on former promises that  “ye houses would be open here for the far Nations who are Civilly & Kindly treated.” (Likely these promises were made by one of the messengers sent west to distant nations in the name of the commissioners over the previous few years.) The commissioners welcomed Wynamack and Ajastoenis with gifts of blankets and rum, thanked them for condoling Pieter Schuyler, and assured them that the governor had appointed others in his place to treat with them. They advised them to ignore the French threats and promised that “[H]ere is Always a perpetuall Succession of Sachims as you Now See.” They said that the tree of friendship still grew at Albany to protect them from all evil. They hoped it would spread over all the “remote Indians” and that they would come to trade both at Albany and at Oswego. They explained that goods were expecially cheap because so few others had come to trade that year and invited them to test this for themselves.

A Frenchman from Philadelphia is Encouraging Albany’s Slaves to Run to Canada

The commissioners complained to Governor Burnet that a Frenchman had come from Philadelphia to Albany by way of New York.  In their words, “we find on Examination [that he] has been pampering with Severall Negro Slaves at this place to run to Canada [which] is of Dangerous Consequence [that] our Slaves Should be Intic’d to run thither.” They ordered him to go back where he came from. The somewhat confusing of their letter wording suggests that they sent him to New York on a boat with Captain Peter Winne and “Jacobse,” but the unnamed Frenchman told them that he would wait there and return to Canada with three other Frenchmen who had recently  gone to Philadelphia. The commissioners asked Governor Burnet to “secure” him to prevent his return to Albany.  It appears that Governor Burnet responded by ordering him not to come to Albany again. It is interesting to speculate as to whether the runaway slave retrieved from Seneca country in May by Evert Bancker had been working with this Frenchman.

In Library and Archives Canada’s digital copy of the original minutes, the first entry for June 1727 starts here on p. 186.

Minute Book 3: 1726-July: Major Schuyler Dies; Abenaki are Welcomed Back to Schaghticoke; Albany Reassures its Neighbours

On July 21 the commissioners informed Governor Burnet that a messenger had brought word that Major Abraham Schuyler was dead. They included no details about how it happened. They also said they had sent the interpreter (Laurence Claesson) to bring the Six Nations to the conference with the governor scheduled for September. They included the news that “Mr. Livingston” had just taken leave of them and departed for Canada, but did not explain what his goals were. Possibly Philip Livingston sought to protect his and Albany’s business interests from the impending threat that the French were going to use their new fort at Niagara to monopolize the fur trade.

The following day a man named Poquin arrived from “Assekontoquoq” with a group of other people to respond to a message sent by a wampum belt two years earlier.  Poquin said that no matter where his people went, they were always in danger. He also said that they used to be able to take shelter at Schaghticoke, the community established in 1677 where the Hoosick River meets the Hudson north of Albany. Because of threats from the “Lower Indians” they could not come sooner, so they had gone to “mesixque” in the lake where they used to live. My interpretation of this language is that Poquin’s group were people from Schaghticoke who moved to Missisquoi in August 1724 and joined the Abenaki who were raiding New England with support from the French. “Assekontiquoq” may refer to Arossagunticook, an Abenaki community on what is now called the Androscoggin River. However, an enlightening new book has recently come out on the mission communities of the Saint Lawrence Valley which reveals that the name of the mission community on the Ste. Francois River, now known as Odanak, was called “Arsikantegouk” during this period (Jean-Francois Lozier, Flesh Reborn: The Saint Lawrence Mission Settlements through the Seventeenth Century. p. 256-257.) I suspect that this community is where Poquin’s people had been. Now they wanted to come back to Schaghticoke. They were not sure whether they could safely return, given that they had fought against New England. The term “lower Indians” likely refers to the Mohawks or Mohicans who disapproved of their actions.

The Indian Commissioners clung to a neutral position in Dummer’s War and wanted to end it through diplomacy rather than by supporting Governor Dummer’s military ambitions. They also wanted native people to continue living at Schaghticoke. In August 1724, rather than driving away those who joined the raids against New England, they sent messengers with wampum belts to persuade them to stop raiding and come back. The belt to which Poquin referred was probably part of this process.

The commissioners told Poquin’s group that the Tree of Peace and Welfare still grew at Schaghticoke and they were welcome to live there again. They gave them a belt of wampum and a keg of rum.

The next entry is a copy of a letter from the commissioners that does not give the name of the recipient. The context suggests that it was probably a New England government official. The commissioners said they had no recent news, but would always pass on any information that came their way and behave themselves “as neighbours and brethren.” Possibly this letter reflects the need to reassure neighbouring New England towns that were uneasy about the return of the Schaghticoke Abenaki.

In Library and Archives Canada’s digital copy of the original minutes, July 1726 starts here.