It is not clear how well Laurence Claessen knew English. The commissioners often instructed him to keep journals of his diplomatic missions, but they generally submitted their own version
into the record. In March, Claessen appeared before them and gave them his journal of his recent trip. The minutes describe “in substance” what it said, including a day by day account of how he went to several towns of the Six Nations and invited leaders to a meeting that was held in Seneca country beginning on February 22nd. The participants discussed the ongoing conflicts over the sale of alcohol in Iroquoia and other matters including an English boy taken captive from Virginia and thought to be held in Iroquoia. The Six Nations said they did not have the boy. They asked once again that the English prohibit the sale of alcohol in their country, but Claessen could only tell them once again that sales would be restricted to “Far Indians” from outside Iroquoia to promote the fur trade. The sachems described how alcohol was leading to violence and other problems, even to murders. They gave Claessen a belt of wampum to take back to the English authorities to confirm their position that it should be banned completely. However they agreed not to molest the traders or the far Indians.
In Seneca country, Claessen found Juriaen Hogan, the blacksmith sent by the English, as well as a party of French residents that included a French smith and his family. The Iroquois said the French smith had come to live with them “in a deceitful manner,” returning with a Six Nations delegation that had gone to condole the death of the French governor Ramsay. The smith and his party were, of course, also sending information back to the French, just as Claessen and Hogan were doing for the English. Claessen provided an account of new French boats being constructed on Lake Ontario (Cataraqui) and said the Onondagas had given permission to the French to build a new trading house on the south side of the lake where the Niagara River flows into it. He described the composition of the parties that had gone out fighting over the previous winter, and conveyed the Six Nations’ request for a meeting with the governor in the spring. Claessen also reported that the Six Nations was sending ambassadors to the Waganhas proposing a meeting and invited the commissioners to send their own wampum belts along.
The commissioners wrote to Governor Burnet, passed on the intelligence about French activities, and told him (in somewhat confused English) that the French must be prevented from settling in Iroquoia, and asked for funds to support an ongoing English presence among the Six Nations. They conveyed the request to stop selling alcohol, blamed it on the French influence, and insisted that the traders could not maintain the fur trade without alcohol. They expressed concern that the Six Nations had sent deputies to meet in Seneca country, where the French influence was strongest, instead of to Onondaga as was customary. They also sent the governor the English boy who had run away from the Mohawks at Fort Hunter earlier in the year. Finally they described how Jan Wemp and Jacob Glen had cleared and mended the road at the Oneida Carrying Place, and given a bond to repair the bridge there over Wood Creek.
In Library and Archives Canada’s digital copy of the original minutes, March 1726 starts here.
The Albany Indian Commissioners 