The last entry for the year describes a meeting on December 27th with an Oneida leader named Canachquanie. He had been sent to bring some alarming news that the Oneidas had heard from Seneca and Cayouga Indians about events in Canada. An officer at the French fort at Cataraqui (Fort Frontenac, located at present day Kingston Ontario) had recently told Haudenosaunee people there to return to the Six Nations quickly before the commander of the fort arrived from Montreal in order to avoid any “unhappy accident.” Moreover “the Indians of Schowinnade & about the number of 700 made frequently their dances of war According to their Custum to go to war in the Spring” to destroy the new house at Oswego. Everyone knew about it and children “sung these Songs of war in the Streets.” The French at Montreal had confirmed this news.
Canachquanie told the commissioners that the Onondaga messengers who had agreed with Philip and Peter Schuyler to visit Canada and persuade Indians there not to attack Oswego had only gone one day’s journey before they returned, saying they were sick. As described in the record, this was a “feigned excuse,” but considering how many people had been sick the previous summer at Albany and Oswego, it is easy to believe that the messengers were telling the truth. On the other hand perhaps they heard about the war dances and decided not to proceed.
Canachquanie said that the Oneidas promised to send messengers themselves “on pretence of trade to prevent the Said french Indians to joyn with ye french & also to discover what is hatching in Canada [against] the house at Osweege.”The commissioners thanked Canachquanie for his service and gave him gifts.
The commissioners immediately resolved to send Laurence Claessen back to Onondaga accompanied by Canachquanie and an assistant, Jacob Glen Junior. The commissioners agreed to pay Claessen and Glen for this trip themselves if the government did not do so. Clearly they thought it essential to counteract the French threats.
Claessen’s instructions lay out the arguments to use to convince the Six Nations to send delegates to Canada in order to prevent Indians there from listening to the French. The Six Nations should make clear to Indians in Canada that the Six Nations had consented to the English building at Oswego and agreed to defend it against attack by other Indians. To keep “a good correspondence” with the Six Nations, they must stay neutral and not harken to French proposals.
[There are no entries for November 1727.] In Library and Archives Canada’s digital copy of the original minutes, the entry for December 27 starts here on p. 208a.
Blocked from Trading with Montreal, Albany Traders Move West
In September the commissioners made good on their promise to give the governor an account of the volume of the fur trade to the west. Captain Harme Vedder, stationed in Seneca Country, returned with his company and 50 bundles of fur. Many other traders were now going west as well. Despite the difficulties involved, the commissioners put together a detailed list of who had gone to Indian country and how many furs and skins they had purchased. At least fifty-one canoes, each carrying several traders, had been to the lakes and returned with 738 bundles of furs. The list of names covers many if not most Albany families. It also includes an unnamed Indian couple, several unnamed hired men, and a member of the versatile Montour family, Jean Montour. Some traders went more than once and some trips for which details were not provided brought 50 additional bundles of furs. In addition, 43 canoes of “far Indians” came to Albany and Schenectady with 200 bundles.
The direct trade from Albany to Canada was far smaller, as estimated by the commissioners and Lieutenant Blood, who was stationed at the English garrison at Mount Burnet, on the Hudson north of Albany.
Commerce between Albany and Canada continued however. On September 6th, Colonel Myndert Schuyler and Captain De Peyster returned from Canada and took the oath required of persons suspected to have traded with the French, which strongly suggests that they had in fact traded with the French. Moreover they confirmed that they had seen large quantities of strowd blankets sent from Albany to Montreal.
Trade with Montreal is Illegal, But News from Montreal is Valuable;
Grey Lock is Raiding New England
Schuyler and De Peyster also brought important news. A party of 150 warriors had left Montreal on their way to attack New England, passing Chambly, where others were encamped who planned to go as well. The French, including their priests, were encouraging them to fight, and Montreal was fortifying itself with a stone wall. The commissioners informed both New York Governor Burnet and the government of New England about the situation. In a subsequent letter they told Governor Burnet that the party at Chambly had been persuaded to go home instead of attacking New England, but the party of 150 from Montreal were sill out fighting. Two small groups of nine and fourteen were supposed to be lurking on the western frontiers, lead by Grey Lock (Wawenorrawot). The commissioners told Governor Burnet that the Indians were tired of war and wanted peace, but the French continued to push them to war.
The Six Nations Meet with the French
Schuyler and De Peyster said that a large group of leaders from the Six Nations had come to Montreal, where they were honored with a cannon salute. According to some Seneca leaders who came to Albany to tell the commissioners about the situation, and who had resolved not to go to Montreal themselves, the Six Nations contingent included eleven Seneca sachems from Canossodage and six from Onnahee. They went to condole the passing of “Lieutenant Governor” Monsieur “D Ramsay,” (Claude de Ramezay, the governor of Montreal who had died the previous summer.) Probably they also discussed their concerns about the escalating construction of forts in their country by both the French and the English.
Kahnawage, Rondax, and Schawenadie Want a General Treaty
Lieutenant Colonel Stephanus Grosbeeck had also been in Montreal. He told the commissioners that the sachims of Kahnawage and Schawenadie had sent him an express as he passed La Prairie, asking him by seven hands of wampum to bring a message that they were coming to Albany about October 1st, where they wanted to meet with the governors of New York and Boston (i.e. Massachusetts Bay) as well as the Six Nations. The commissioners contacted Massachusetts Bay Governor William Dummer directly to pass on this message, sending their letter by way of the authorities of Westfield Massachusetts, in order to inform them that they were at risk of attack.
The Six Nations Confirm the Treaty of 1722 with New York and Virginia
On September 26th, twelve sachems from Onondage, Cayuga, and Tuscarora came to Albany and met with the Commissioners. They said they had been sent to look into rumors spread among them and find a way to prevent such stories. They asked the Commissioners to read them the treaty made in 1722 between Virginia and the Six Nations, which was done.
Their speaker D’Kanasore (Teganissorens) gave a speech addressed to Asserigoa, the Iroquois name for the Governor of Virginia, asking the Commissioners to pass it on. He pointed out that the Six Nations had returned two prisoners taken in Virginia, an Indian (probably meaning Governor Spotswood’s Saponi servant) and a “Negroe boy,” (probably Captain Robert Hicks’ slave). He said that whoever was going fighting towards Virginia from Canada or from the Six Nations’ castles was doing it without their consent. Nonetheless, if they went past the line agreed to in the treaty of 1722 and were taken prisoner, they should likewise be returned.
Teganissorens also complained that the gunpowder they had purchased recently was defective. He asked for more powder as well as lead and gunflints, pointing out that the cost would be made up by the value of the skins they could obtain with it through hunting. He also asked for a smith as soon as possible, one better than those who had been working there, whose work was not the best.
The Six Nations Have New Objections to Burnet’s Trading House
Like the delegation from Kahnawake and Schawenadie, Teganissorens was not happy with Governor Burnet’s proposal for a trading house on the Onnondage (Oswego) River. He admitted that the Six Nations had consented to it, but he said they now feared it would cause mischief because alcohol would be sold there. People would get drunk, become unruly, and and cause harm. In addition some would likely buy rum instead of ammunition. Teganissorens asked that in the future traders would bring powder and no rum. A slightly different version of this speech was written out and then crossed out. It appears on page 146a.
The Commissioners responded the next day in a speech that verged on being abrupt, even rude. They told the delegates they were glad they wanted to prevent rumors from spreading; the only way to do so was simply refuse to listen to those who tried to delude them. They promised to convey Teganissorens’ speech to the Governor of Virginia, but added that the Six Nations should not let their people go past the boundary line agreed to in 1722. The people of Virginia “will never molest you if you do not excite them to it” and if you commit mischief you will have to answer for it, as also for “those for whom you are become Security.” The reference was to Kahnawake and its allies, the “French Indians.”
In response to the complaint about powder, they said they were sorry the Six Nations were too impoverished to buy enough powder to meet their needs. The Commissioners would ask the governor to write to England to have better powder made, but the real reason for their poverty was that they went fighting against people who had not attacked them. Instead they should stick to hunting. They agreed to convey the request for a smith and expected the governor would send one.
In response to the Six Nations’ request that traders bring powder rather than rum to sell on the Onondaga River, the Commissioners would only say that they would ask the governor to prevent traders from selling rum to the Six Nations and to sell them powder and lead. However, the traders would continue selling rum to the Far Indians because otherwise they would be unable to sell their goods. They urged the delegates to be kind to all traders on the Onondaga River and the lakes and to invite the far Indians to come trade with Albany in order to get goods cheaper than from the French. To encourage this they agreed to supply them with power, lead, and flints to meet their present needs.
The Six Nations added that the bellows at Onondaga was old and not fit for service. They asked for a new one before winter set in. They said they expected their speech to go to the governor of New York and then be forwarded to Virginia, acknowledged that the commissioners had asked them to keep the Treaty, and said they expected Virginia and its Indian allies to do the same. They expected that those who brought evil reports to them (that is rumors) probably did the same with the governor of Virginia, so they hoped he would not listen. They agreed to be kind to traders in their country and assist them however they could.
The commissioners asked what Monsieur Longuiel said when he came to their country, and Teganissorens quoted him at length. “Fathers, [the Six Nations had adopted Longueuil as their “child”] I desire that you be not surpriz’d when any blood shall be shed on the Onnondage River or at the side of the Lake for we and the English can’t well abide one another, do you not meddle with the Quarrel butt Set Still smoke & be neuter.” Tegannisorens confirmed that they had sent wampum to Canada to answer the governor saying they were surprised that the French should “trample on the Blood of their Brethren” in the Six Nations country. If they wanted to fight, they should “go to sea and fight where you have Room.”
Kahnawage, Rondax, and Schawenadie Appear, Expecting the General Treaty; They Offer an Indian Woman to Make Up for the Murder of a Soldier
Prior to the commissioners’ response to Teganissorens, seven sachems from Kahnewake, Schawenadie and Rondax appeared. They said they had come to meet with the governors of New York and Boston, as they had requested in the message they sent by Stephanus Grosbeeck a few weeks earlier. They expected the commissioners to provide lodging in Albany in the meantime. They had no wampum, for which they asked to be excused. The commissioners provided them with housing and necessities.
On September 28th, they formally condoled the man murdered at Saratoga by their people, presumably the English soldier named Williams from the garrison at Mount Burnet. They asked for reconciliation and forgiveness and gave wampum to wipe off the tears of those in mourning for him. And in addition they offered the commissioners a captive, an Indian woman, in place of the man they had lost. They said it was “not our maxim to do so yet we do it to satisfie you for the breach that is comitted.”
They said those who killed the soldier had been on their way to fight in New England. Their young men were unruly and could not be prevented from going to help the Eastern Indians fighting against the English. They asked the Commissioners to do everything they could to end the war.
The Commissioners explained that they had gotten the wampum message that Kahnawage, Rondax, and Schawenadie wanted to meet with the governors of New York and Massachusetts Bay and had sent notice to Boston. The governor there had said that he had to attend a treaty there with the Indians who were at war and asked the Commissioners to hear on his behalf what Kahnawage, Rondax, and Schawenadie had to say. The sachems said they would do so only if Colonel John Schuyler were present to represent Massachusetts. The Commissioners said that Colonel Schuyler was welcome to attend, but they did not think he would come. If the sachems did not want to deliver their message to the Commissioners to pass on to him, perhaps they could meet with him alone, or perhaps they would like to go to Boston, where they would be well received.
The next day the Commissioners gave a more full answer, reproaching the sachems for the murder of the soldier when the parties were at peace. They accused them of deliberately breaching the Covenant Chain in order to undermine the good relations between them. Those who committed such murders should be punished. But since the sachems had come to “mediate and reconcile” the matter, the commissioners said they would ask the governor to forgive the injury on condition that the sachems agree to deliver over anyone who committed such an offense in the future. They accepted the woman in place of the dead soldier “as a Token of your Repentance and sorrow for what is past” and gave a belt of wampum. After harangueing them further to the same effect, they gave them additional wampum. The sachems responded that they had heard the message and would communicate it to their leaders at home, since they were not empowered to promise to deliver up people who transgressed in the future.
The Commissioners wrote to the governor of Massachusetts Bay and described the meeting. They referred the governor to Colonel John Schuyler for more information, explaining that the sachems had refused to deliver their message except to him. They wished the governor success in making peace.
In Library and Archives Canada’s digital copy of the original minutes, September 1725 starts here at page 142 through 152a and jumps back here to p. 113.
The next letter from the Commissioners to New York Governor Burnet passed on several items of news. The Six Nations had sent delegates to meet with the governor of New France and there was speculation that they might sell the land on the Oswego River (which they called the Onnondage River) where Albany traders were trading with “Far Indians” from beyond Iroquoia.
David Van Dyck and Goose Van Schaik had been to Canada where they learned that four people from Schawenadie were the culprits in the death of Williams, a soldier from Mount Burnet who had been missing for some time. Kahnawage was very concerned and was sending envoys to Albany.
The Six Nations had sent 100 men to Virginia, where they planned to take revenge for the deaths of 150 of their people who had been killed by the English and their indigenous allies.
The commissioners continued to issue summonses to people who were suspected of trading illegally with the French, with little success. Strowd blankets were still being sold to the French, but now the traders were using the Oswego River location as well as Albany to carry on this trade.
The commissioners also told the governor that six French soldiers had deserted from Montreal and come to Albany. They were allowed their freedom to stay there and work, pending instructions from the governor about what to do with them.
The commissioners said it would be difficult to give the governor an exact account of how many furs have been traded at Lake Ontario, what had come from Canada, and the value of goods carried to the west, because many traders refused to provide information. They were confident, however, that profits were high and the number of skins was more than what had come (illegally) from Canada.
In Library and Archives Canada’s digital copy of the original minutes, August 1725 starts here.
A Conference With Kahnawake, Schawenadie, the Kaniengeha’ka, and Albany
On March 13 the commissioners met with five leaders from Kahnawake (spelled Cachnawage in the records) and Kahnawake’s ally Schawenadie, in this case spelled Scanrinadie. (My best guess is that Schawenadie is the Iroquois name for the community that gradually relocated in the early 18th century from the Island of Montreal to Lac des Deux Montagnes on the Ottawa River nearby, becoming known as Kanesetake.) Some Kaniengeha’ka (Mohawk) leaders were also present. The record of this conference is a good example of the ongoing diplomacy between Iroquois communities in the Saint Lawrence Valley, the Six Nations, New France, and Albany that was conducted outside the initiatives of English governors. It also shows how events in Dummer’s War looked from a native perspective and confirms that Burnet was wrong when he accused the Albany traders of manipulating the Six Nations into objecting to Burnet’s plans for a trading house at Oswego. In reality those objections reflected the Six Nations’ valid concerns about the situation, concerns that Albany shared. The conference is omitted from Peter Wraxall’s Abridgement except for a brief reference to the information provided about French plans. I have not found that it is printed anywhere else.
The Iroquois Object to Shifting the Fur Trade to Oswego
The speaker was Ondatsagto (possibly the Oneida leader Ondatsighta). The minutes say he spoke for Cachnawage and Schawendie, although he seemed at times to speak for the Haudenosaunee as a whole. He began by saying that he was glad that some of the Maquas (Kaniengeha’ka or Mohawk) sachems were present. After explaining that “we are but youngsters, our ancestors understood affairs better than we,” he said that they would speak plainly. The ancient friendship among the parties was declining as though they were no longer brothers. They came to rekindle the fire at Albany, long established as the place to treat about matters of public concern.
Ondatsagto went on to explain that Kahnawake had six sachims, two of whom had been made “children” of Albany who were responsible for telling the commissioners if there was a threat to them. One of them had died and the commissioners had appointed someone to take his place. He was now present and would convey important information.
Ondatsagto next referred to the treaty conference held the previous year with Governor Burnet. New York had asked the Iroquois to persuade the Eastern Indians to end their war with New England. Ondatsagto said that the Iroquois had tried to end the war, but their efforts were undermined by the news that New England had taken an Eastern Indian town. This news made the Iroquois ambassadors ashamed. The Eastern Indians accused them of being spies because they remained at peace with New England while it subjected the Eastern Indians to a bloody war. Ondatsagto reproached the commissioners with not keeping their promise to write to the governor of New England to ask him to stop his people from attacking the Eastern Indians.
Next Ondatsagto said that D Cannihogo, the Kahnawake leader appointed to maintain ties between New York and Kahnawake, now had news for them. Kahnawake had learned that at the treaty the previous year, Governor Burnet insisted on his plans to build a trading house at the mouth of the Onnondaga River (Oswego) over the objections of the Six Nations, who wanted it to be located at the west end of Oneida Lake. But there were serious problems with Burnet’s desired location. It was already in use by the French to travel from Montreal to the “far nations” beyond Iroquoia, and was first possessed by them. The Governor of Canada would undoubtedly destroy any English trading house built at that location, which could trigger a conflict between the French and the English. Ondatsagto advised the commissioners to keep the trade at Albany. They would get more beaver that way, and the French might be persuaded not to build their proposed fort at Niagara. On this proposition he gave a large belt of black wampum. The recorder first wrote and then crossed out that if the English insisted on their location a war would ensue and destroy the beaver trade.
Ondatsagto reminded the commissioners that the Onondagas had accepted Monsr. De Longueuil, the Governor of Montreal, as their child and allowed him to build a house at Onondaga. Pieter Schuyler then tore the building down, claiming that its construction was a breach of the Covenant Chain. The French could be expected to destroy Governor Burnet’s proposed building at Oswego for the same reason.
The “French Indians,” that is the people from Kahnawake and Schawenadie, then addressed the Mohawks and said their ancestors all lived in one country as one people, but now everyone had gone where they pleased and it was their lot to settle in Canada. They acknowledged a belt sent to them by the Mohawks asking them to keep the Covenant Chain, promised to do so, and said they expected the same on the Mohawks’ part.
The pages of the minutes are out of order at this point and it is possible that some material has been lost.
The Commissioners Response: England Claims the Six Nations as Subjects
Three days later the commisioners responded. They thanked the Sachims for speaking clearly and clearing up “the mistake that happen’d.” It is not clear exactly what they meant. They expressed appreciation that the other Sachims had come with DCannihogo to tell them about the French plans. They renewed the Covenant Chain, assuring all present of their continued friendship, and gave a belt of Wampum.
Then they explained the trading house situation from England’s point of view. They claimed that Pieter Schuyler destroyed the French trading house at Onondaga because Onondaga was on “Land belonging to the five Nations who are Subjects to the King of Great Britain.” The same logic allowed the English to build their house at Oswego on “Land belonging to the English.” The French would not dare to break it down because the two crowns were at peace. They said they would give Governor Burnet the information about the French plans and gave another belt of wampum. If Ondatsagto responded to the commissioners’ claim that the Six Nations were English subjects and England owned the land in their country, his answer is not recorded.
The commissioners said they did not remember promising to write to New England to ask them to end hostilities and they could not do such a thing while the Eastern Indians continued to kill New England settlers. They asked D Cannihogo to continue bringing information.
D Cannihogo said again that the French intended to break down the proposed trading house at Oswego. He added that the Governor of Canada planned to build two ships at Cadaraqui (the location of present day Kingston, Ontario) to be used in transporting furs from Niagara to Montreal, another ship above Niagara Falls to bring furs there, and a strong fort at Niagara itself.
The Commissioners Ask the Governor to Work Directly With the Senecas
The commissioners passed this information on to Governor Burnet in a letter, enclosing a copy of the minutes of the meeting. They asked the governor to give the Senecas presents in order to persuade them not to allow the French to execute their plans for a fort and repeated their suggestion to make an English settlement at Irondequoit (present day Rochester, NY) in order to counter the influence of the French. Significantly, they did not offer to negotiate with the Senecas themselves, a sign of the ongoing tensions between them and Governor Burnet. At the treaty conference the previous year, when the Six Nations objected to Burnet’s proposed location for a trading house, he accused them of being manipulated by Albany traders. Now the commissioners seemed to be trying to put the burden of dealing with the situation back on him.
In Library and Archives Canada’s digital copy of the original minutes, March 1725 starts here and then jumps to here.
In Library and Archives Canada’s digital copy of the original minutes, June 1724 starts here
New York’s diplomacy continued to be hampered by a lack of communication and even some outright conflicts between Governor Burnet, former Indian commissioner Colonel Johannes Schuyler, and the Albany Indian Commissioners. The commissioners had not been informed in advance that three representatives of New England had come to Albany to meet with the Kahnawake sachems and they did not know whether the governor had been informed of it, but they wrote to him saying that they presumed that he had been told. Colonel John (Johannes Schuyler), a former mayor of Albany and Indian Commissioner, had sent his own belts of wampum to Kahnawake the previous fall asking the Kahnawake sachems to come to Albany and to keep their people out of the conflict between New England and the Abenaki. Now the New England representatives sent their own messenger to the Six Nations asking them to come to the treaty. Massachusetts Governor Dummer wrote to the Albany Indian Commissioners asking them to pay part of the costs of the treaty. In their letter to the governor they said they could not pay the costs without being authorized to do so.
They also informed Governor Burnet that seven Indians from Kahnawake had gone to Otter Creek on Lake Champlain on their way to raid New England and several parties of Eastern Indians were also out raiding. The commissioners just wanted the war to end.
The commissioners met with the deputies of Kahnawake and its allies, Schwannadie, Adirondax, and Skightquan (Nippissing) on June 10th. The deputies addressed the commissioners as “Corlaer,” the term used for the governor of New York, seemingly unaware of the confusion or choosing to ignore it. They admitted that they had gone to war against New England again.
They said they wished to lay down the hatchet (make peace), but they had heard that New York, the Haudenosaunee, and New England had all agreed to take up the hatchet against them and the Abenaki. They asked that New York lay down the hatchet as well. They said that the belts they had received the previous winter had told them they should not make war while the governments of Great Britain and France were at peace. They said they agreed and promised to “stop up the path to New England,” that is stop sending warriors there. They asked that both sides bury the hatchet in “everlasting oblivion” and throw it in “a swift Current of Water to Carry it away.” They thanked God for giving New York the wisdom to mediate between them and Boston.
They added that at New York’s request they had asked the Indians at St. Francis to lay down the hatchet as well. The St. Francis Indians had said they would not come to treat about peace until Boston returned the Indian prisoners that they were holding, although they authorized the four allied nations to act as they thought best for the welfare of all. Governor Veaudreuil had given them his word that when Boston set its captives free, then he would command the Eastern Indians to make peace with New England. They also suggested that if New York had included the Eastern Indians in the belts sent out to invite Kahnawake to this treaty they would have been there too to talk of peace. Finally they said that as they were leaving Montreal they learned that some Indians living near Quebec were setting out against the English. They sent the principal sachem of Skawinnadie to tell them to stay at home until the delegates returned from the treaty. The commisisoners told them they were glad to see them and approved of their answer.
The commissioners wrote to Governor Burnet explaining what had transpired. Governor Dummer had told John Schuyler and Colonel Stoddard, who were now representing Boston, to cultivate a good relationship with the commissioners, and the commissioners seemed to be taking ownership of the wampum belt message that Colonel Schuyler had sent the previous winter even though Schuyler had not consulted them in advance. The government of New England, or “Boston” as both the commissioners and the Haudenosaunee often called it, was beginning to be more inclined to make peace with the Eastern Indians, realizing that war would get them nowhere.
They added that they were receiving complaints from Indians against traders who “defrayed them in their trade” and asked to be empowered to act against such traders. They wanted to be able to compel traders accused of such practices to testify under oath about whether the complaint was true.
A few days later, on June 23rd, the Kahnawake sachems met with the Board again. They said that they had found the Indian prisoner taken in Virginia in 1722, likely the servant of Governor Spotswood who is mentioned in the minutes for 1723. He had been adopted by a woman in the place of her dead son, and she did not want to give him up, but they had persuaded her to do so. They suggested that she should be compensated for her loss. The commissioners thanked them and the woman. They agreed to give her a present to wipe off her tears.
Finally on June 25th, the Commissioners gave a formal answer to Kahnawake and its three allied nations. They thanked them for laying down the hatchet and assured them that New York had not agreed with New England to take up the hatchet against them. They also thanked them for sending the Skawinnadie sachem to prevent the Quebec Indians from going out against New England. But they said they could not get New England to make peace because fresh murders had now been committed there. They agreed to use their best efforts as mediators. They did not think New England would agree to the request from the St. Francis Indians that they free their Indian hostages until peace was actually concluded.
They belittled Governor Vaudreuil’s offer to end the war if the hostages were freed. And they now identified the leader of the party of seven Indians from Kahnawake who had gone to fight in New England as none other than “that treacherous felon Skononda.” They demanded that the sachems free the prisoners in the hands of this party when they returned to Kahnawake.
They also told them that several negro slaves had recently fled to Canada and that others had been enticed to do so by “some of your men now here.” They asked the sachems to discourage such practices, which they said were “the same as robbing us of our Goods” and could interfere with the good relations between them.
The sachems said that they would discourage their young men from luring negro slaves to Canada, and that Sconondo and his party went out against their orders. The commissioners said they were glad that the conference had ended so well and hoped that the meeting with Boston would do the same. The Indians “gave four [shouts] in Confirmation of what has been transacted at this Meeting.”
In Library and Archives Canada digital copy of the original minutes, May 1724 starts here
Two Seneca sachems, Canakadrichha and Sagonadayane, met with the commissioners on May 11 and added to what they had heard in February from Sconondo about the relations between the Six Nations, the “far Indians” and New France. They confirmed that Onondaga leaders had met with the French governor (Philippe de Rigaud de Vaudreuil) and discussed their fears that western nations passing through the Six Nations on their way to Albany to trade might attack them. Governor Vaudreuil confirmed their fears and suggested that for their protection they should allow him to build two forts, one at “Jagara” (the present day Niagara River)
and one at the mouth of the Onondaga River where it enters Cadaraghqua Lake (Lake Ontario in the vicinity of present day Oswego, where the English were also planning to build a fort.) The governor gave the Onondagas wampum belts to convey his request to the rest of the Six Nations.
At a public meeting to consider whether to let New France build the proposed forts, the Six Nations decided to deny the request. They returned the belts to the French governor with a message that he should talk to Corlaer (the Iroquois name for the Governor of New York) and get “a proper answer” as to whether forts could be built at the proposed locations. The Oneidas and Mohawks were not at the meeting, but later concurred in the decision. Nonetheless, the Seneca envoys had learned from reliable sources that Jean Coeur (Louis-Thomas Chabert de Joncaire, also known as Sononchiez) was planning to go to Niagara with 50 men to build the fort there. They also told the commissioners that the Seneca messengers sent to the far nations to invite them to come trade at Albany were expected back in a few days. They had conveyed the message, but did not know how many far nations would actually come to Albany. Messieur Tonty (Alphonse de Tonty, Baron de Paludy), the commander of the French fort at Le Detroit (Tuchsagrondie, the location of present day Detroit) had told them not to come. Canakadrichha and Sagonadayane asked the commissioners to send their own representatives to Seneca country to hear what the messengers had to say and to find out what Joncaire planned to do with his 50 men.
The commissioners thanked the Seneca sachems for refusing the French request to build forts. They said the forts were intended to prevent them from hunting and keep them poor so that eventually the French could “drive them into the sea.” They gave them gifts of blankets, clothing, and rum.
A few weeks later on May 29, messengers arrived from Kahnawake and Skawiennadie bringing seven hands of wampum to confirm what they had to say. They asked the commissioners to send messengers to the Six Nations to come to Albany to meet with representatives of their own nations and New England. New England had asked for the Albany meeting because Albany was the appointed place to meet about public affairs. The commissioners assured them that the path was open and that they were happy about the meeting. They informed them that “Some Gentlement from N England” were in town, probably sent for the purpose of talking to their sachems. They said that the New York Governor did not know about the meeting so they could not comply with the request to send their own messengers. However, it would be proper to let the New England representatives know about their message so that they could send for the Six Nations themselves. They offered to do what they could to bring the proposed treaty to a good conclusion.
In Library and Archives Canada digital copy of the original minutes, February 1724 starts here
On February 14th, the commissioners continued negotiations with the four nations in Canada that included Kahnawake, Rondax, Schawenadie, and Skightqan (Nippising). On February 14, they met with a delegation led by a Kahnewake sachem whose name is spelled in various ways, including Sconondo, Schonondoe, Sconondoe, and other variations. Possibly this was the Oneida leader John Skenandoa, who died in 1816 and may have been born as early as 1704. It was not uncommon in the 18th century for people to move back and forth between Kahnawake and the communities in Oneida and Mohawk country further south. However, even if the 1704 date is correct, he would have been very young to be a sachem in 1724. The commissioners used the word “sachem” to refer to many different kinds of leaders, and judging by later developments, Sconondo was the leader of a small group of people who were trading or hunting when they came to Albany, but later went raiding against New England. If Sconondo is not John Skenandoa, perhaps he was an ancestor.
Sconondo told the commissioners that an Onondaga called the Great World had asked the French authorities about a rumor that the Ottowawas planned to attack the Six Nations. If Sconondo was referring to Ohonsiowanne, an Onondaga sachem who is documented for the period between 1699-1704, this would mean that Ohonsiowanne continued to exert influence for a much longer period than historians have realized.
Governor Vaudreuil denied the rumor, but the Great World remained suspicious. He told the governor that he planned to prevent the Wagonhaes (Anishinaabeg) from coming to Albany. (The Odawa (Ottawawas) were included in the term Wagonhaes.) The Governor thanked the Great World (since France did not want western nations to trade at Albany), but advised him not to strike first. If the Wagonhaes attacked them, the Six Nations should ask the French for help. The French would then be mediators between the parties. Schonondoe asked the commissioners not to name him as the source of this information.
The commissioners asked Sconondo to bring wampum belt messages to Kannawake and the other three nations asking them to make peace with New England. They said that if the four nations did not stop fighting with the Eastern Indians against New England, the path between Albany and Canada might become completely blocked and it would be their own doing. They reminded the delegation that the Eastern Indians had been their enemies in the past and were not to be trusted.
The commissioners reproached Sconondo’s delegation with committing new assaults on New England even after agreeing to peace the previous summer, reminding them that England and France were at peace and could not approve of the subjects of either one being murdered. Sconondo said that he understood and would do his best to persuade Kahnawake and its allies to listen to the message. He said the Sachems of the four nations were planning to come to Albany early in the Spring and asked for assurance that they could travel safely, without fear of attack by New England’s forces. He asked that the Governor of New York speak to the Governor of Boston in order to guarantee their safe passage.
The next entry for February is a letter from the commissioners to New York Governor Burnet. It is obvious from their letter that they were still in conflict with him. He had accused them of undermining New England’s efforts to recruit the Six Nations and their allies to fight on the side of New England in the ongoing conflict with the Abenaki known as Father Rale’s War. More specifically Governor Burnet believed that the commissioners had privately told the Six Nations not to allow their young men to accept New England’s call to arms. The commissioners denied this charge. They protested that they would be blamed if the Indians did not fight for New England, even if it was really because of pressure from the French or other reasons. They expressed doubts about the wisdom of Governor Burnet’s suggestion to “break” the fort that the French were trying to build at Irondequoit Bay.
The commissioners explained that they had sent Lawrence Claessen to the Senecas to ask them to send messengers to invite the “far Indians” living beyond the Six Nations to come to Albany to trade. They also said that the Eastern Indians were trying to draw the Schaghticoke Indians away to fight with them, and asked for more fortifications to ensure the safety of the local farmers and remove their “pannick frights.” The commissioners asked for money to reimburse the costs of recovering an Indian captive, the “negroe boy” mentioned in the January minutes. They asked how the governor would like to send him back to his owner in Virginia. Finally they told the governor that Captain Verplank, who was stationed in Seneca country, had written them that many far Indians were coming to trade in the spring, although the French were sending a force out to stop them.
In a postscript the commissioners noted that two former commissioners had passed away that month.The trader Hendrick Hansen, who challenged the infamous sale of the Mohawk Valley tract to Godfridius Dellius, Pieter Schuyler, and others in 1697, died on February 17th. His rival Colonel Pieter Schuyler, the famous “Quider,” died the following day.
In the final entry for February, the commissioners noted that people from the government of Massachusetts or Connecticut were in Kinderhook trying to buy land in New York from the Indians illegally, without a license from the government. They resolved to issue a warrant to bring the offenders in to answer this charge.
In Library and Archives Canada digital copy of the original minutes, September 1723 starts here
Early in September, peace between New England and the Abenaki began to look remote. The Albany Indian Commissioners heard that “french Indians” from Canada were planning to join the Eastern Indians in attacking New England. They also heard that Northfield and Rutland had been attacked. They examined someone from Caughnawaga (Kahnawake), who said that neither Kahnawake nor Schawenadie were involved in the war, but they would fight if the governor of Canada asked them too. The commissioners were now afraid that Albany would be attacked. They sent notice to Colonel Samuel Partridge in Massachusetts to be on guard, and wrote to New York Governor Burnet suggesting that the governors of all the English colonies should write to the governor of Canada to ask him to stop encouraging the Indians to attack New England, since the English and French monarchs were at peace.