Provisions, Interpreters, and Surveyors at Oswego
Even before the conference ended the commissioners sent boats to Oswego with provisions to ease the chronic shortages there. Along with them they sent Captain Verplank and William Printhop Junior, who were instructed to make sure the provisions arrived safely and then to remain at Oswego for six months to serve as interpreters and messengers for the officer in command. Despite the complaints about him, John Price was still in charge there. They were soon joined by Lawrence Claessen, who was sent to assist with the delicate task of selecting and surveying the land to be laid out for the English to use to raise food for the garrison.
The Commissioners of Indian Affairs Recognize A New Oneida Title Holder
On October 9th, the commissioners met with an Oneida delegation that presented the new holder of a chief’s title which the commissioners spelled “Ondaghsichta.” They said they “had Appointed and Deputed a fitt Person in the room of Ondaghsighta dec[eased], who was one of their Chiefs and as a Tree of Peace, they do now Present this new Sachim before this meeting Who is now also named Ondaghsighta [.]” They said the new sachim had affirmed his support for the English and asked the commissioners to accept him as the new Ondaghsighta. The request was accompanied by a string of wampum. The commissioners said they were “very much pleased that they have appointed a fitt Person in the room of the [deceased] Sachim Ondagsighta” and hoped he would be “faithfull and True to his [Majesties] Interest & Take Care of the Publick Affairs of this Province.” They accepted him as a chief and gave him a shirt.
In The Great Law and the Longhouse, William Fenton lists the titles of the principal chiefs of the Haudenosaunee Confederacy (p. 191 et seq.) and describes the ritual for installing a new title-holder (p. 180 et seq.). My guess is that Ondaghsichta is probably the commissioners’ way of spelling the name of the first Oneida chief in Fenton’s list, which he spells Ho’datche:hde’ meaning ” “Carries quiver [of arrows]” (Fenton p. 183). The first holder of the name was an Oneida leader who helped to found the Haudenosaunee confederacy, as described in Arthur Caswell Parker’s book The Constitution of the Five Nations (Albany: University of the State of NY, 1916), based on versions of the story preserved by Six Nations leaders in Canada. The story explains how the first holder received the name, which Parker spells as Odatshedeh (p. 25) or Oh-dah-tshe-deh or (in a footnote) Odatce’te’ (p. 82.).
Joseph Van Size Wants More Money to Work in Seneca Country
The commissioners attempted to carry out the agreement made at the conference with Governor Montgomerie to send Joseph Van Size and Hendrick Wemp to Seneca Country to work as smith and armorer, but Van Size wanted more money than the commissioners could offer him. Instead they sent Wemp by himself for six months “with another [unspecified] fitt Person.” Wemp’s instructions order him to recover the smith’s shop at “Canoussodago” along with its tools and utensils from any one who might have them. They sent a note to Joseph Yetts [Yates?] along with Wemp ordering him to turn them over and instructing him to go to Onondaga and work there as a smith.
Attack on the Senecas, Confusion in Albany
The commissioners wrote the governor on October 17th to explain that two days before they had received a message that Oswego had been attacked from a man who had gotten the information from a messenger who came to Mohawk Country from the Senecas Country. However when Lawrence Claessen spoke with the messenger he found that the unnamed man who brought the news to the commissioners had misunderstood the messenger. In reality it was some Senecas living at the “Carrying place of Niagara about three leagues from the French house” who had been attacked, but no one knew what nation had attacked them.
In Library and Archives Canada’s digital copy of the original minutes, the entry for Verplanck and Printhop’s instructions starts here on p. 266. Claesen’s instructions start here on page 276a, followed by the other entries.
The Albany Indian Commissioners 