Onnahee – The Albany Indian Commissioners

Minute Book 3: 1727-August: Diplomacy North, East, and West; Tensions at Oswego

In August the Commissioners for Indian Affairs held three significant meetings with delegates from Kahnawake to the north, Asskantekook to the northeast, and the Seneca town Onnahee to the west. By “Asskantekook” they probably meant Arsigantegok, the Abenaki community on the St. Francois River now known as Odanak, although it is possible that they were referring to Arossagunticook on the Androscoggin River in Maine. The Seneca representatives reported on negotiations with nations even farther west. The commissioners also continued attempted to maintain and protect Fort Oswego, where bad weather, illness, and shortages of food continued to be serious problems along with threats from French Canada.

Some Kahnawake Residents Want to Move to Saratoga

The commissioners reported to Governor Burnet on August 3rd that two canoes of “Cachnowage Indians” had arrived in Albany. A man from this group provided detailed information about the efforts of the French Governor to engage both the Six Nations and Kahnawake to attack the English. The governor used a “great belt of wampum” to tell people at Kahnawake not to go to Albany any more, saying they had no business there. The Indians pointed out that goods were cheap at Albany, but the governor went on to complain about the new house at Oswego and ask for their help in destroying it. After bragging about the “grandeur of the french and their war Like Actions” the governor and the priest together urged them to kill “only one man Either at New England oswego or Albany.” The wording of the report is a little confused, but it appears that some people at Kahnawake agreed to help destroy Oswego, although one person told the priest that if he wanted them to kill people he should do so himself.

The French Governor also addressed some Onondaga (written as “Onnondade) sachims and told them that France had a just claim to their castles because it had cut them all off, presumably referring to the wars of the 17th century. However the French were kind and would allow them to enjoy their country without building among them. He contrasted this to the English who began with a small wooden house, but then built the stone house at Oswego, demonstrating that they planned to cut the Six Nations off. The French governor went on to say that the King of Great Britain had asked the King of France to join him in cutting off the Six Nations, but France had refused. He urged the Onondagas not to agree to the house at Oswego, pointing out that the English had built in the Mohawks Country “above Saraghtoge” and all the Mohawk land was gone. The English intended to deprive them of all their lands, which would leave them in a miserable condition.

The Indian who provided the information said that if he could be given land somewhere at Saratoga, he would leave Canada and move there with eight men and their families. Moreover, “a great many Indians would Come to Live there if there be land & a Minister comes.” He asked the commissioners to convey this request to Governor Burnet. In their letter describing this meeting, the commissioners told Burnet that there might be some suitable land “within the bounds of Saragtoge,” a large area at the time. They believed that if this plan could be put in effect, it would enhance the security of the province.

The spokesman at this meeting was probably the Kahnawake leader Sconondo, who led previous delegations from Kahnawake and who would move to Saratoga from Kahnawage in February 1728. While he may have moved because he supported the English more than the French, it could also have been to protect Mohawk interests in Saratoga in response to a growing English presence there.

Negotiations Between Albany, Boston, and the Eastern Indians of Assekantekook

In early August some sachims from Assekantikook appeared in response to a secret (“under the ground”) invitation that the commissioners had sent east in January, which reached them on March 1st. The meeting is recorded in Dutch with an English translation. Speaking on behalf of three “castles,” they affirmed their friendship with Albany and agreed to keep the path open between them. They said that they had sent two delegates to Boston to discuss peace with New England to put an end to Dummer’s War. The commissioners welcomed them, thanked them, and assured them that the path would be kept open between them. They hoped that peace would be concluded with New England as well. The commissioners also said that as they knew, the French were objecting to the new building at Oswego. They asked that Assekantikook stay out of this affair and refuse to let the French persuade them to attack the new house; otherwise the path that had now been cleared might become stopped up again. They encouraged them to come and trade at Albany.

Negotiations between the Senecas, Albany, Tionondadie, and Four Nations of Far Indians

Two Seneca sachims from Onnahee also arrived early in August and reported on another group of negotiations. The Jonondadees (also spelled Jenundadys, probably meaning the Jenondadies or Tionondadies) from onnessagronde (possibly Tuchsagronde, that is the vicinity of Detroit) sent four strings of wampum to the Six Nations and the commissioners and the Six Nations. They told them that they had gone to the Flatheads to make peace and were returning three Flathead prisoners. They also told them that they had met with the four nations called Medewandany, Nichheyako, Wissesake, and Jonondadeke to become friends and enter into good relations with New York, or as the commissioners put it “to persuade them into the interest of this gvernment.” The Onnahee sachims asked their rich and well-stocked brothers of Albany for additional goods to use in negotiating similar agreements with other nations. Finally they asked to be supplied with a smith and stock maker, specifically requesting a man from Schenectady named Joost Van Sysen.

The commissioners welcomed them on behalf of Governor Burnet and thanked them for the work they had done to bring new nations into an alliance that was equally beneficial to New York and the Six Nations. They also brought up the new house at Oswego, pointing out that it would protect the Six Nations from potential French attacks. They asked them to protect the new building if the French or their allies attacked it. They also promised to provide a smith.

Illness and Shortages at Oswego

Governor Burnet continued to work to ensure that the fort at Oswego was a success, sending provisions himself when the Palatines ran short. By now there seems to have been a drought in New York and water was low in the rivers, making it hard to transport boats, and even in mill streams, making it hard to grind corn. Captain Collins, Major Symes, Col. Groesbeeck, and Captain Nicolls, all worked to keep provisions flowing to the troops at the new fort. They hired carpenters to make more “batoes,” rented canoes, and hired men to help the soldiers transport goods to Schenectady and from there to Oswego. The commissioners also sent more ammunition and presents for the Indians. But on August 10th, Captain Evert Bancker came back to Albany, too ill to return to Oswego. Twelve men in Captain Nicolls’ New York detachment were also sick and the rest refused to go to Oswego. At Schenectady Major Symes informed the commissioners that out of two companies he could only find twelve men to help transport supplies, so the commissioners hired additional people at Albany. They informed the governor about all of this and told him that they sent twelve soldiers and eight inhabitants with provisions from Schenectady, but they turned back. They planned to set out again with additional men. The commissioners urged Governor Burnet to post six New Yorkers and six “trusty Indians” to “lay at Oswego.”

The French and English Make Proposals to the Six Nations

Upon hearing that the Six Nations was about to meet at Onondaga to consider proposals from the Governor of Canada, the commissioners sent Captain Philip Schuyler and his brother Peter Schuyler to Onondaga with Laurence Claessen. They travelled “a horse back” in order to get there quickly.

In Library and Archives Canada’s digital copy of the original minutes, the first entry for August 1727 starts here on p. 195.

Minute Book 3: 1726-September pt. 2: Evert Banker replaces Abraham Schuyler in Iroquoia

Having obtained the deed he sought, Governor Burnet met with the Commissioners of Indian Affairs and appointed a new commissioner, “Captain Lancaster Syms,” probably Lancaster Symes, Jr., since his father, also named Lancaster Symes, was a major rather than a captain. Burnet approved the commissioners’ request for money for the family of Major Abraham Schuyler, who had died on his mission to Iroquoia. He replaced Schuyler with one of the commissioners, Captain Evert Bancker, who was posted to the Seneca’s Country for the winter and then to the trading place at the falls of the Onondaga River (Oswego) for the rest of the year. Banker’s salary was 100 pounds on condition that he would not trade himself except for provisions. He also received Schuyler’s birch canoe, two assistants, and money for expenses.

Payments were authorized for Jacob Brower, Harme Vedder Jr., Jurian Hogan, Jost Van Seysen, and Nicholas Wemp for working in Iroquoia as smiths and armorers, to Lawrence Claessen for his journey to the Seneca, and to Cornelis Cuyler for the birch canoe made for Major Schuyler.

Governor Burnet issued formal instructions to Captain Bancker, who was to reside “either at Canosidague [probably Canadasaga] or Onahee” or to travel between these two Seneca towns. According to the Smithsonian’s Handbook of American Indians North of Mexico, Canadasaga was one of the main Seneca towns at this time, located at the north end of Seneca Lake, near present day Geneva N.Y. (See Handbook part 1 (1907) p. 198). Onnahee was farther west in what is now the town of Hopewell N.Y. (Handbook part 2 (1910), p. 128.)

Captain Bancker was to travel to Cayuga or Onondaga as needed, and to cultivate “a famillar acquaintance” with the Haudenosaunee leadership in order to pursuade them to be faithful to the British and mistrustful of the French. In particular Banker should prevent the Six Nations from entering any agreements with the French or consenting to the construction of French fortifications at Niagara or elsewhere. Evert was also told to encourage other native nations to trade with the British rather than the French, to gather intelligence, to send news of important events to the governor directly as well as the commissioners, and to keep a journal about his actions. A few days later, Bancker met with the commissioners who agreed to his request for a larger canoe, a belt of wampum, and a supply of rum.

1726-9-14Banker

In Library and Archives Canada’s digital copy of the original minutes, the meeting of September 14 1726 starts here.

Minute Book 3: 1725-September

Blocked from Trading with Montreal, Albany Traders Move West

In September the commissioners made good on their promise to give the governor an account of the volume of the fur trade to the west. Captain Harme Vedder, stationed in Seneca Country, returned with his company and 50 bundles of fur. Many other traders were now going west as well. Despite the difficulties involved, the commissioners put together a detailed list of who had gone to Indian country and how many furs and skins they had purchased. At least fifty-one canoes, each carrying several traders, had been to the lakes and returned with 738 bundles of furs. The list of names covers many if not most Albany families. It also includes an unnamed Indian couple, several unnamed hired men, and a member of the versatile Montour family, Jean Montour. Some traders went more than once and some trips for which details were not provided brought 50 additional bundles of furs. In addition, 43 canoes of “far Indians” came to Albany and Schenectady with 200 bundles.

The direct trade from Albany to Canada was far smaller, as estimated by the commissioners and Lieutenant Blood, who was stationed at the English garrison at Mount Burnet, on the Hudson north of Albany.

Commerce between Albany and Canada continued however. On September 6th, Colonel Myndert Schuyler and Captain De Peyster returned from Canada and took the oath required of persons suspected to have traded with the French, which strongly suggests that they had in fact traded with the French. Moreover they confirmed that they had seen large quantities of strowd blankets sent from Albany to Montreal.

Trade with Montreal is Illegal, But News from Montreal is Valuable;

Grey Lock is Raiding New England

Schuyler and De Peyster also brought important news. A party of 150 warriors had left Montreal on their way to attack New England, passing Chambly, where others were encamped who planned to go as well. The French, including their priests, were encouraging them to fight, and Montreal was fortifying itself with a stone wall. The commissioners informed both New York Governor Burnet and the government of New England about the situation. In a subsequent letter they told Governor Burnet that the party at Chambly had been persuaded to go home instead of attacking New England, but the party of 150 from Montreal were sill out fighting. Two small groups of nine and fourteen were supposed to be lurking on the western frontiers, lead by Grey Lock (Wawenorrawot). The commissioners told Governor Burnet that the Indians were tired of war and wanted peace, but the French continued to push them to war.

The Six Nations Meet with the French

Schuyler and De Peyster said that a large group of leaders from the Six Nations had come to Montreal, where they were honored with a cannon salute. According to some Seneca leaders who came to Albany to tell the commissioners about the situation, and who had resolved not to go to Montreal themselves, the Six Nations contingent included eleven Seneca sachems from Canossodage and six from Onnahee. They went to condole the passing of “Lieutenant Governor” Monsieur “D Ramsay,” (Claude de Ramezay, the governor of Montreal who had died the previous summer.) Probably they also discussed their concerns about the escalating construction of forts in their country by both the French and the English.

Kahnawage, Rondax, and Schawenadie Want a General Treaty

Lieutenant Colonel Stephanus Grosbeeck had also been in Montreal. He told the commissioners that the sachims of Kahnawage and Schawenadie had sent him an express as he passed La Prairie, asking him by seven hands of wampum to bring a message that they were coming to Albany about October 1st, where they wanted to meet with the governors of New York and Boston (i.e. Massachusetts Bay) as well as the Six Nations. The commissioners contacted Massachusetts Bay Governor William Dummer directly to pass on this message, sending their letter by way of the authorities of Westfield Massachusetts, in order to inform them that they were at risk of attack.

The Six Nations Confirm the Treaty of 1722 with New York and Virginia

On September 26th, twelve sachems from Onondage, Cayuga, and Tuscarora came to Albany and met with the Commissioners. They said they had been sent to look into rumors spread among them and find a way to prevent such stories. They asked the Commissioners to read them the treaty made in 1722 between Virginia and the Six Nations, which was done.

Their speaker D’Kanasore (Teganissorens) gave a speech addressed to Asserigoa, the Iroquois name for the Governor of Virginia, asking the Commissioners to pass it on. He pointed out that the Six Nations had returned two prisoners taken in Virginia, an Indian (probably meaning Governor Spotswood’s Saponi servant) and a “Negroe boy,” (probably Captain Robert Hicks’ slave). He said that whoever was going fighting towards Virginia from Canada or from the Six Nations’ castles was doing it without their consent. Nonetheless, if they went past the line agreed to in the treaty of 1722 and were taken prisoner, they should likewise be returned.

Teganissorens also complained that the gunpowder they had purchased recently was defective. He asked for more powder as well as lead and gunflints, pointing out that the cost would be made up by the value of the skins they could obtain with it through hunting. He also asked for a smith as soon as possible, one better than those who had been working there, whose work was not the best.

The Six Nations Have New Objections to Burnet’s Trading House

Like the delegation from Kahnawake and Schawenadie, Teganissorens was not happy with Governor Burnet’s proposal for a trading house on the Onnondage (Oswego) River. He admitted that the Six Nations had consented to it, but he said they now feared it would cause mischief because alcohol would be sold there. People would get drunk, become unruly, and and cause harm. In addition some would likely buy rum instead of ammunition. Teganissorens asked that in the future traders would bring powder and no rum. A slightly different version of this speech was written out and then crossed out. It appears on page 146a.

The Commissioners responded the next day in a speech that verged on being abrupt, even rude. They told the delegates they were glad they wanted to prevent rumors from spreading; the only way to do so was simply refuse to listen to those who tried to delude them. They promised to convey Teganissorens’ speech to the Governor of Virginia, but added that the Six Nations should not let their people go past the boundary line agreed to in 1722. The people of Virginia “will never molest you if you do not excite them to it” and if you commit mischief you will have to answer for it, as also for “those for whom you are become Security.” The reference was to Kahnawake and its allies, the “French Indians.”

In response to the complaint about powder, they said they were sorry the Six Nations were too impoverished to buy enough powder to meet their needs. The Commissioners would ask the governor to write to England to have better powder made, but the real reason for their poverty was that they went fighting against people who had not attacked them. Instead they should stick to hunting. They agreed to convey the request for a smith and expected the governor would send one.

In response to the Six Nations’ request that traders bring powder rather than rum to sell on the Onondaga River, the Commissioners would only say that they would ask the governor to prevent traders from selling rum to the Six Nations and to sell them powder and lead. However, the traders would continue selling rum to the Far Indians because otherwise they would be unable to sell their goods. They urged the delegates to be kind to all traders on the Onondaga River and the lakes and to invite the far Indians to come trade with Albany in order to get goods cheaper than from the French. To encourage this they agreed to supply them with power, lead, and flints to meet their present needs.

The Six Nations added that the bellows at Onondaga was old and not fit for service. They asked for a new one before winter set in. They said they expected their speech to go to the governor of New York and then be forwarded to Virginia, acknowledged that the commissioners had asked them to keep the Treaty, and said they expected Virginia and its Indian allies to do the same. They expected that those who brought evil reports to them (that is rumors) probably did the same with the governor of Virginia, so they hoped he would not listen. They agreed to be kind to traders in their country and assist them however they could.

The commissioners asked what Monsieur Longuiel said when he came to their country, and Teganissorens quoted him at length. “Fathers, [the Six Nations had adopted Longueuil as their “child”] I desire that you be not surpriz’d when any blood shall be shed on the Onnondage River or at the side of the Lake for we and the English can’t well abide one another, do you not meddle with the Quarrel butt Set Still smoke & be neuter.” Tegannisorens confirmed that they had sent wampum to Canada to answer the governor saying they were surprised that the French should “trample on the Blood of their Brethren” in the Six Nations country. If they wanted to fight, they should “go to sea and fight where you have Room.”

Kahnawage, Rondax, and Schawenadie Appear, Expecting the General Treaty; They Offer an Indian Woman to Make Up for the Murder of a Soldier

Prior to the commissioners’ response to Teganissorens, seven sachems from Kahnewake, Schawenadie and Rondax appeared. They said they had come to meet with the governors of New York and Boston, as they had requested in the message they sent by Stephanus Grosbeeck a few weeks earlier. They expected the commissioners to provide lodging in Albany in the meantime. They had no wampum, for which they asked to be excused. The commissioners provided them with housing and necessities.

On September 28th, they formally condoled the man murdered at Saratoga by their people, presumably the English soldier named Williams from the garrison at Mount Burnet. They asked for reconciliation and forgiveness and gave wampum to wipe off the tears of those in mourning for him. And in addition they offered the commissioners a captive, an Indian woman, in place of the man they had lost. They said it was “not our maxim to do so yet we do it to satisfie you for the breach that is comitted.”

They said those who killed the soldier had been on their way to fight in New England. Their young men were unruly and could not be prevented from going to help the Eastern Indians fighting against the English. They asked the Commissioners to do everything they could to end the war.

The Commissioners explained that they had gotten the wampum message that Kahnawage, Rondax, and Schawenadie wanted to meet with the governors of New York and Massachusetts Bay and had sent notice to Boston. The governor there had said that he had to attend a treaty there with the Indians who were at war and asked the Commissioners to hear on his behalf what Kahnawage, Rondax, and Schawenadie had to say. The sachems said they would do so only if Colonel John Schuyler were present to represent Massachusetts. The Commissioners said that Colonel Schuyler was welcome to attend, but they did not think he would come. If the sachems did not want to deliver their message to the Commissioners to pass on to him, perhaps they could meet with him alone, or perhaps they would like to go to Boston, where they would be well received.

The next day the Commissioners gave a more full answer, reproaching the sachems for the murder of the soldier when the parties were at peace. They accused them of deliberately breaching the Covenant Chain in order to undermine the good relations between them. Those who committed such murders should be punished. But since the sachems had come to “mediate and reconcile” the matter, the commissioners said they would ask the governor to forgive the injury on condition that the sachems agree to deliver over anyone who committed such an offense in the future. They accepted the woman in place of the dead soldier “as a Token of your Repentance and sorrow for what is past” and gave a belt of wampum. After harangueing them further to the same effect, they gave them additional wampum. The sachems responded that they had heard the message and would communicate it to their leaders at home, since they were not empowered to promise to deliver up people who transgressed in the future.

The Commissioners wrote to the governor of Massachusetts Bay and described the meeting. They referred the governor to Colonel John Schuyler for more information, explaining that the sachems had refused to deliver their message except to him. They wished the governor success in making peace.

In Library and Archives Canada’s digital copy of the original minutes, September 1725 starts here at page 142 through 152a and jumps back here to p. 113.