Plans Continue for a New Mohawk Settlement on the Upper Hudson
On February 6th, Sconondo (here spelled “Schonondo) asked the Commissioners of Indian Affairs for supplies for the new community he was starting near what the commissioners called “Saragtoque,” as he had proposed a few months earlier. He planned to settle there (the commissioners use the word “settle”) with his family and 60 people including women and children. The commissioners said they would have land suitable for planting somewhere between “still water & Saragtoque” and that they would provide pork and Indian corn when the group arrived. They gave Sconondo gifts including powder, shot, rum, corn and clothing for him and his son.
“Saragtoque” was the name used at this time for what is now called Schuylerville on the west side of the Hudson, as well as the name of a large tract on both sides patented by a group of Albany traders in 1685. The land between Schuylerville and Stillwater is rich, flat, and very suitable for planting. It is also strategically located in terms of trade and defense across from the Battenkill and Hoosick Rivers which flow into the Hudson from the east and which lead to the Connecticut Valley. The area is also on the route from Albany to Montreal by way of Lake Champlain.

Laurence Claessen and Jacob Glen Encounter a Stalemate at Onondaga
Claessen and Glen travelled to Onondaga between January third and February second. They submitted a journal in Dutch describing their trip. The commissioners summarized it in a letter to the governor. Despite their promises the previous summer, the Onondagas were reluctant to openly oppose the “French Indians” over Oswego. The commissioners’ letter reveals that the Palatine settlers were attempting to raise food for the garrison at Oswego, but that the governor was still supplying additional provisions directly as needed. They asked him to send some pork for the garrison “by the Return of our first Sloops.” The letter also says that Captain Holland planned to write to Captain Nicolls at Oswego, telling Nicolls to order Printhop, the smith stationed at Oswego, to go to Onondaga. The commissioners planned to send steel to the Palatine Country from whence the Indians would take it to Onondaga.
Is New England Safe for Kahnawake Hunters?
Leaders at Kahnawake sent two messengers to Albany named Catistagie and Cahowage to ask the commissioners for help. Several months earlier four Indians were hunting near Northfield. Three of them, a man named Sanagarissa and his two sons, went to buy powder from the English and did not come back. Their companion returned to Kahnawake afraid that Sanagarissa and his sons had come to some harm. By a string of wampum the messengers asked the commissioners to find out whathappened. Other hunters at Kahnawake were waiting for the news before going out to hunt.
The commissioners told Catistagie and Cahowage that they had heard nothing about the missing hunters. They promised to send someone to New England to look into the matter. They tried to reassure them that “our brethren in New England” would not have hurt the missing hunters. At the messengers’ request, they reimbursed the men who had brought them in a sled.
[There are no entries for January 1728.] In Library and Archives Canada’s digital copy of the original minutes, the first entry for February starts here on p. 211.

into the record. In March, Claessen appeared before them and gave them his journal of his recent trip. The minutes describe “in substance” what it said, including a day by day account of how he went to several towns of the Six Nations and invited leaders to a meeting that was held in Seneca country beginning on February 22nd. The participants discussed the ongoing conflicts over the sale of alcohol in Iroquoia and other matters including an English boy taken captive from Virginia and thought to be held in Iroquoia. The Six Nations said they did not have the boy. They asked once again that the English prohibit the sale of alcohol in their country, but Claessen could only tell them once again that sales would be restricted to “Far Indians” from outside Iroquoia to promote the fur trade. The sachems described how alcohol was leading to violence and other problems, even to murders. They gave Claessen a belt of wampum to take back to the English authorities to confirm their position that it should be banned completely. However they agreed not to molest the traders or the far Indians.