The Conference on Iroquois Research met last week in Oswego, New York. It included many excellent presentations. I gave a talk based on the AIC records for 1723-1725 entitled “The Sappony Prisoner: Servant, Captive, Runaway, or Chief?” It concerns a Sappony captive taken from Virginia to Kahnawake in 1723 and his subsequent fate.
Here is a pdf copy: Captivity_Paper .
The C.I.R. is evolving in very interesting ways. Check out the web page to learn about their work, including their journal, which just published a third issue. They also have a Facebook Page where you can see pictures of the conference and learn more about the presentations.
This is a map of Oswego in 1727, and a marker and plaque from the site of the fort built that year.
I kept thinking about the Iroquois of 1723, as well as the French and Anglo-Dutch traders. They used to navigate these waters in canoes like the ones now on display in the H. Lee White Maritime Museum, following the river up to Onondaga and Oneida. What would they make of the present day city?
Trade is Welcome in Iroquoia; Alcohol and Quarrels Are Not
On October 10th, another delegation from the Six Nations met with the Commissioners. This time Thanentsaronwe (Thannintsorowee) was the speaker. He came to complain again about the sale of alcohol by the European traders in Iroquoia, and to object once more to Governor Burnet’s proposed trading house on the Onnondage (Oswego) River. Alcohol had led to the death of a principal sachem, Sogeanjawa, who had been “stuck dead with a knife.” Several people had had noses and ears cut off, and nine of the “Far Indians” had killed each other. In the name of the whole Six Nations, he asked that no alcohol be transported to Iroquoia for the consumption of the Far Indians or the Six Nations. Traders were welcome to come and trade wherever they wished, with any other sort of goods. He also expressed uneasiness that the governors of New York and Canada could not agree. He begged them not to shed blood in the Six Nations’ country, where both were trading. He asked that if any English people should encounter the French “they may kindly love & friendly greet one another.” He explained that they had told the governor of Canada the same thing.
Thanentsorowee told the Commissioners that strowd blankets were now being sold to the French at the Onnondage River, despite the New York law against it. He said he had heard that people from Albany were taking credit for bringing Far Indians to Albany to trade, but actually the Six Nations should get the credit for going to the Far Nations and asking them to come to Albany to trade, with the result that five Far Nations had promised to do so. The Six Nations was paying the expenses in wampum and blankets to engage in this promotion. He asked that Albany help them with strowds, powder, and lead in order to continue doing so.
He also complained that the message that the governor of New York could not meet that summer had not been properly conveyed to the Senecas from Onondage, and if it had they would not have come. In the future, messages should be sent directly to the Senecas. He also asked for a better smith, since they did not like the one sent to them, and requested that Myndert Wemp come back with them immediately along with tools.
The Commissioners responded by thanking the delegates for bringing Far Nations to Albany to trade. They gave them powder, lead, and strowd blankets as they had requested, along with two kegs of Rum. They acknowledged the remainder of the message but did not respond to it. However they forwarded the minutes of the meeting to Governor Burnet.
In Library and Archives Canada’s digital copy of the original minutes, October 1725 starts here.
The next letter from the Commissioners to New York Governor Burnet passed on several items of news. The Six Nations had sent delegates to meet with the governor of New France and there was speculation that they might sell the land on the Oswego River (which they called the Onnondage River) where Albany traders were trading with “Far Indians” from beyond Iroquoia.
David Van Dyck and Goose Van Schaik had been to Canada where they learned that four people from Schawenadie were the culprits in the death of Williams, a soldier from Mount Burnet who had been missing for some time. Kahnawage was very concerned and was sending envoys to Albany.
The Six Nations had sent 100 men to Virginia, where they planned to take revenge for the deaths of 150 of their people who had been killed by the English and their indigenous allies.
The commissioners continued to issue summonses to people who were suspected of trading illegally with the French, with little success. Strowd blankets were still being sold to the French, but now the traders were using the Oswego River location as well as Albany to carry on this trade.
The commissioners also told the governor that six French soldiers had deserted from Montreal and come to Albany. They were allowed their freedom to stay there and work, pending instructions from the governor about what to do with them.
The commissioners said it would be difficult to give the governor an exact account of how many furs have been traded at Lake Ontario, what had come from Canada, and the value of goods carried to the west, because many traders refused to provide information. They were confident, however, that profits were high and the number of skins was more than what had come (illegally) from Canada.
In Library and Archives Canada’s digital copy of the original minutes, August 1725 starts here.
On June 5th the commissioners wrote to the governor explaining that they had sent Laurence Claessen and two smiths to Onondaga. They added that David Van Dyck had resigned as commissioner, as Johannes Bleecker had done the previous November. A few days later, on June 11th, Claessen returned and gave an account of his journey.
Claessen arrived at Onondaga on May 27th to find the sachims of the Oneidas, Tuscaroras, Cayougas, and Senecas and Onondagas who had recently met with “Mons. Longueil, Lieut. Gov.r of Canada,” (Charles Le Moyne, Baron de Longueuil).
Claessen gave them seven strings of wampum, the agreed upon protocol that confirmed an official message. He told them that Governor Burnet (William Burnet, Governor of New York and New Jersey) had sent him to say that he could not comply with their request to meet, but that he would meet them the following year. They were happy to hear that Burnet only planned to build a trading house at Oswego, not a fort, and said they had nothing against building a house. They also thanked the governor for sending the smiths and promised to make them very welcome. They told Claessen that Longueuil had been at Onondaga until May 25th, two days before Claessen arrived. The records include what purports to be Longueuil’s speech at Onondaga.
Addressing the Haudenosaunee as “Children,” according to French custom, Longueuil said that he had been ordered to come there by the governor. He performed the customary condolence ceremony and gave a large belt of wampum, adding additional belts for each point in his speech. He said he had heard that the Six Nations were “jealous” of the French and expressed the hope that the bad feelings generated by the previous war between them were over and forgotten, since France and England were now at peace. He urged them to forget old differences and promised to “Imprint in the memory of our Children to observe the treaties of Peace & friendship” between them, so that it would live on even when “we aged Men” were dead and gone.
Longueuil confirmed that he was going to Tierondequoit (Irondequoit at the site of present day Rochester) and then to Seneca Country and Niagara, where he planned to build a strong trading house and sell goods more cheaply than before to the Six Nations as well as the nations beyond them. He also planned to build two ships to bring goods there.
Some Albany Traders Agree Not to Trade With the French
On June 11th the commissioners continued to attempt to enforce Governor Burnet’s prohibition against selling Indian goods to the French by resolving to direct the sheriff to issue summonses to a number of traders including John Schuyler, Stephanis Groesbeck, Nicholas Bleecker, Cornelis Cuyler, Hans Hansen, Edward Collins, David Schuyler Jr., Johannes Roseboom and Gerrit Roseboom Jr. They were directed to appear and take the oath against trading Indian goods with the French as required by the Act of 1720. All of them all except John Schuyler and Gerrit Roseboom Jr. appeared and took the oath. So did Jacob Verplanck. It is unclear whether “John Schuyler” refers to Colonel Johannes Schuyler or his son Johannes Schuyler, Jr.
The Jenondadies (Petun) Come to Trade
On June 19th, some “far Indians” came to trade, a group of “Jenondadies” (Tionondati or Petun) who lived near the French fort at Detroit. Their leader Schaojiese thanked the commissioners for inviting them to come to Albany to trade and asked that the path be kept clear for them. They condoled Colonel Peter Schuyler and Hendrick Hanson, who had both died in February 1724, and requested “that their Eldest Sons may be accepted in their places that the tree may grow under w.h all ye upper nations may Shelter themselves.” They also said they were “great Lovers of Liquor” and asked for good Rum, not watered down.
The commissioners thanked them for coming and for their condolences and assured them that goods would be cheap. They promised to do what they could to prevent traders from watering down rum. They appeared taken aback by the request to appoint the eldest sons of Schuyler and Hansen in their place. They explained that the choice was in the hands of the governor. They assured the Tionontaties that the tree of peace and friendship would grow as strong as ever and the upper nations would be welcome to take Shelter under it.
The Twightwighs (Miamis) Send Joseph Montour and his Cousin Maconte as Messengers
Two members of the Montour family, who had married into the Twightwigh (Miami) nation and lived among them, met with the commissioners, Jean Fafar alias Maconte, was the nephew of Louis Montour, killed by the French in 1709 for encouraging far nations to trade with the English, and Joseph Montour, Louis’s son. They brought a message from a group of Twightwigh (Miami) who had sent nine canoes to trade but were stopped at the falls of Oneida by the people who lived there. The reference appears to be to European traders, probably English subjects, because if they were French, the commissioners would have noted it. Possibly Abraham Schuyler and his party were trading while stationed with the Iroquois to reassure them about the expanding English presence in their country.
The Miami wanted to come renew their treaties and wondered why they had been stopped. Maconte and Joseph gave some dressed deerskins and a calumet pipe to the commissioners. The commissioners thanked them, but did not show much sympathy for the Miami. They expressed surprise that they had not come to Albany, since they had joined themselved in the Covenant Chain. They should not have allowed the people at Oneida falls to persuade them to trade there instead of at Albany, where goods were cheaper. They asked the Miami not to listen to such people in the future. They gave the Montour cousins some rum and blankets for the Miami sachems.
In Library and Archives Canada’s digital copy of the original minutes, June 1725 starts here.
The first entry for May is a letter from Samuel Thaxter, William Dudley, and Theodore Atkinson, representatives from Massachusetts Bay who had gone to meet with Governor Vaudreuil in Montreal to negotiate the release of captives and try to end the war. The first page is missing, but Peter Wraxall’s Abridgment of the Indian Affairs summarizes the complete letter on p. 157-158. Vaudreuil had heard about New York’s plan to build a block house at Oswego and he considered it a violation of the Treaty of Utrecht between France and England. If the blockhouse was constructed, he would tear it down. Vaudreuil claimed that he could order the Five Nations to take English prisoners whenever he liked.
Vaudreuil supported the Abenaki demand that if the English wanted peace, they must return all Abenaki lands, including all of Lacadie (Nova Scotia) except the fort at Anapolis Royall as well as everything claimed by Massachusetts for 30 leagues along the Atlantic coast, including existing English settlements and forts. Massachusetts Bay (and Wraxall) considered these demands to be absurd. The Abenaki also asked that their church at Norridgewalk, which the English had destroyed, be rebuilt, the plunder taken there returned, and a priest restored to them. Their priest, Father Sebastien Rale, had been killed in the fighting the previous summer.
Vaudreuil claimed that he did not encourage the Abenaki, although papers taken at Norridgewalk showed otherwise. He refused to put anything in writing. He also refused to do anything to retrieve the English captives held by Indians. Even as to English captives held by the French, he told the Massachusetts Bay representatives that they would have to ransom them at whatever price was set by their owners.
The Massachusetts Bay representatives bemoaned Vaudreuil’s conduct. Many French owners of captives had raised their ransom prices. The letter ended with a plea for help: everything showed “what hardships and Intolerable Burthen his Maj.es Good Subjects lye under, being used more like brute creatures than Men & Christians & call alowd upon all Men under the Same King to lend a helping hand to gett the aforesd. Governm.tts out of this Unjust War.”
The term “unjust war” carried a lot of legal weight during this period. It suggests that the representatives may have been starting to question their governor’s aggressive policies towards the Abenaki. Not surprisingly, Wraxall’s Abridgement does not include this part of the letter, in which the New England representatives sound strangely like the Six Nations, tired of the war and looking for help in persuading the government to end it. At the conference with Governor Burnet in September 1724, the Six Nations had reminded the governor that they had sent a wampum belt to King George with a message that “this matter of peace lieth with you.”
Albany Passes on the Iroquois Message to Governor Burnet
The next entry, dated May 6th, is a copy of a letter from the commissioners to the governor. They passed on the message from the “Canada Indians” (Kahnawake and its allies) and confirmed by the Six Nations asking the British and the French both to refrain from building additional forts and trading houses in the country of the Six Nations for fear they would come to blows with each other. The commissioners had to be tactful because the governor had previously insisted that it was Albany traders who persuaded the Six Nations to oppose his proposed trading house at Oswego, where the Six Nations thought it was likely to provoke a French attack. The commissioners also passed on the Six Nations’ request for a meeting with the governor.
The 1722 Law Against Trading Indian Goods with Canada is Still Not Working
The commissioners told the governor that they would try “as much as lyes in our Sphere of bussiness” to discourage “French Indians” from transporting strowd blankets in violation of the governor’s trade policy, but the implication is clear: they did not believe they had the authority to take direct action. They also informed the governor that action had been taken against Nicholas Schuyler and Jacob Wendell, who had been caught with goods intended for the illegal trade with Canada the previous October, but their description probably did not satisfy the governor. The sheriff agreed to keep Schuyler at his own house while Schuyler gathered bedding and other things in preparation for going to jail, but as they were going there Schuyler made his escape. They informed Evert Wendell, a commisioner himself, about the situation. It is unclear what happened to Jacob Wendell.
Finally the commissioners said they were looking for a smith to go to Indian Country and passed on the information obtained from the Massachusetts Bay Commissioners.
Governor Burnet Won’t Meet the Six Nations; The Commissioners Try to Reassure Them
Governor Burnet wrote to the Commissioners telling them that he could not possibly meet the Six Nations that year because he was occupied with business in another province, but he would meet them the following year. The commissioners sent Laurence Claessen to Onondaga with this message and the mission to “quiet the minds of the Indians” in the face of the French efforts to undermine their alliance with New York. Laurence was told to explain that the governor did not plan to make a fort on Lake Ontario, but just a trading house on the “Onnondage River,” now called the Oswego River. The commissioners also agreed with Harme van Slyck Junior and Egbert Egbertse to work as smiths at Onondaga.
In Library and Archives Canada’s digital copy of the original minutes, May 1725 starts here.
The Six Nations Don’t Want a French-English War in Iroquoia
On April 11th, a delegation from Onondaga, Cayouga, and the Tuscaroras came to Albany on behalf of the Six Nations as a whole. They told the commissioners that Governor Vaudreuil had sent a message to Jean Coeur (Louis-Thomas Chabert de Joncaire) in Seneca Country telling him that someone from New England had revealed Governor Burnet’s plan for a trading house at the mouth of the Onondaga River (Oswego). Governor Vaudreuil described his own plans to build a fort at Niagara and ships to sail Cadarachqui (Lake Ontario) as well as his intention to destroy the English house at Oswego.
The delegates said that the Six Nations reminded Jean Coeur that the French and the Haudenosaunee had recently fought a bitter war that ended with an agreement not to make war over frivolous things such as “Beavers and furrs.” If the French destroyed the English trading house and built the proposed ships and fort, it could mean war. They urged the French to live in peace with the English. They did not want blood shed in their country.
They begged their brother Corlaer (New York) to listen to this message too. The French and the English should “live like friends together,” neither becoming the first aggressor. The delegates said they would take particular note of whether Corlaer followed this advice, in support of which the sachims had sent a large belt of wampum. They had sent a belt to the French with the same message. They wanted Governor Burnet to meet them at the beginning of June to renew the covenant and discuss important matters.
The commissioners responded that they were surprised that the Six Nations would allow the French to impose on them in such a way, at which point the page ends. The remainder of their answer is missing.
(I have edited this post to remove the sections relating to French forts, Abraham Schuyler’s assignment, and problems at Tiononderogue. The records begin to get out of order here, and I made a mistake in the dates of the entries relating to these issues, which date from 1726, not 1725. Apologies to my readers!)
In Library and Archives Canada’s digital copy of the original minutes, April 1725 starts here .
A Conference With Kahnawake, Schawenadie, the Kaniengeha’ka, and Albany
On March 13 the commissioners met with five leaders from Kahnawake (spelled Cachnawage in the records) and Kahnawake’s ally Schawenadie, in this case spelled Scanrinadie. (My best guess is that Schawenadie is the Iroquois name for the community that gradually relocated in the early 18th century from the Island of Montreal to Lac des Deux Montagnes on the Ottawa River nearby, becoming known as Kanesetake.) Some Kaniengeha’ka (Mohawk) leaders were also present. The record of this conference is a good example of the ongoing diplomacy between Iroquois communities in the Saint Lawrence Valley, the Six Nations, New France, and Albany that was conducted outside the initiatives of English governors. It also shows how events in Dummer’s War looked from a native perspective and confirms that Burnet was wrong when he accused the Albany traders of manipulating the Six Nations into objecting to Burnet’s plans for a trading house at Oswego. In reality those objections reflected the Six Nations’ valid concerns about the situation, concerns that Albany shared. The conference is omitted from Peter Wraxall’s Abridgement except for a brief reference to the information provided about French plans. I have not found that it is printed anywhere else.
The Iroquois Object to Shifting the Fur Trade to Oswego
The speaker was Ondatsagto (possibly the Oneida leader Ondatsighta). The minutes say he spoke for Cachnawage and Schawendie, although he seemed at times to speak for the Haudenosaunee as a whole. He began by saying that he was glad that some of the Maquas (Kaniengeha’ka or Mohawk) sachems were present. After explaining that “we are but youngsters, our ancestors understood affairs better than we,” he said that they would speak plainly. The ancient friendship among the parties was declining as though they were no longer brothers. They came to rekindle the fire at Albany, long established as the place to treat about matters of public concern.
Ondatsagto went on to explain that Kahnawake had six sachims, two of whom had been made “children” of Albany who were responsible for telling the commissioners if there was a threat to them. One of them had died and the commissioners had appointed someone to take his place. He was now present and would convey important information.
Ondatsagto next referred to the treaty conference held the previous year with Governor Burnet. New York had asked the Iroquois to persuade the Eastern Indians to end their war with New England. Ondatsagto said that the Iroquois had tried to end the war, but their efforts were undermined by the news that New England had taken an Eastern Indian town. This news made the Iroquois ambassadors ashamed. The Eastern Indians accused them of being spies because they remained at peace with New England while it subjected the Eastern Indians to a bloody war. Ondatsagto reproached the commissioners with not keeping their promise to write to the governor of New England to ask him to stop his people from attacking the Eastern Indians.
Next Ondatsagto said that D Cannihogo, the Kahnawake leader appointed to maintain ties between New York and Kahnawake, now had news for them. Kahnawake had learned that at the treaty the previous year, Governor Burnet insisted on his plans to build a trading house at the mouth of the Onnondaga River (Oswego) over the objections of the Six Nations, who wanted it to be located at the west end of Oneida Lake. But there were serious problems with Burnet’s desired location. It was already in use by the French to travel from Montreal to the “far nations” beyond Iroquoia, and was first possessed by them. The Governor of Canada would undoubtedly destroy any English trading house built at that location, which could trigger a conflict between the French and the English. Ondatsagto advised the commissioners to keep the trade at Albany. They would get more beaver that way, and the French might be persuaded not to build their proposed fort at Niagara. On this proposition he gave a large belt of black wampum. The recorder first wrote and then crossed out that if the English insisted on their location a war would ensue and destroy the beaver trade.
Ondatsagto reminded the commissioners that the Onondagas had accepted Monsr. De Longueuil, the Governor of Montreal, as their child and allowed him to build a house at Onondaga. Pieter Schuyler then tore the building down, claiming that its construction was a breach of the Covenant Chain. The French could be expected to destroy Governor Burnet’s proposed building at Oswego for the same reason.
The “French Indians,” that is the people from Kahnawake and Schawenadie, then addressed the Mohawks and said their ancestors all lived in one country as one people, but now everyone had gone where they pleased and it was their lot to settle in Canada. They acknowledged a belt sent to them by the Mohawks asking them to keep the Covenant Chain, promised to do so, and said they expected the same on the Mohawks’ part.
The pages of the minutes are out of order at this point and it is possible that some material has been lost.
The Commissioners Response: England Claims the Six Nations as Subjects
Three days later the commisioners responded. They thanked the Sachims for speaking clearly and clearing up “the mistake that happen’d.” It is not clear exactly what they meant. They expressed appreciation that the other Sachims had come with DCannihogo to tell them about the French plans. They renewed the Covenant Chain, assuring all present of their continued friendship, and gave a belt of Wampum.
Then they explained the trading house situation from England’s point of view. They claimed that Pieter Schuyler destroyed the French trading house at Onondaga because Onondaga was on “Land belonging to the five Nations who are Subjects to the King of Great Britain.” The same logic allowed the English to build their house at Oswego on “Land belonging to the English.” The French would not dare to break it down because the two crowns were at peace. They said they would give Governor Burnet the information about the French plans and gave another belt of wampum. If Ondatsagto responded to the commissioners’ claim that the Six Nations were English subjects and England owned the land in their country, his answer is not recorded.
The commissioners said they did not remember promising to write to New England to ask them to end hostilities and they could not do such a thing while the Eastern Indians continued to kill New England settlers. They asked D Cannihogo to continue bringing information.
D Cannihogo said again that the French intended to break down the proposed trading house at Oswego. He added that the Governor of Canada planned to build two ships at Cadaraqui (the location of present day Kingston, Ontario) to be used in transporting furs from Niagara to Montreal, another ship above Niagara Falls to bring furs there, and a strong fort at Niagara itself.
The Commissioners Ask the Governor to Work Directly With the Senecas
The commissioners passed this information on to Governor Burnet in a letter, enclosing a copy of the minutes of the meeting. They asked the governor to give the Senecas presents in order to persuade them not to allow the French to execute their plans for a fort and repeated their suggestion to make an English settlement at Irondequoit (present day Rochester, NY) in order to counter the influence of the French. Significantly, they did not offer to negotiate with the Senecas themselves, a sign of the ongoing tensions between them and Governor Burnet. At the treaty conference the previous year, when the Six Nations objected to Burnet’s proposed location for a trading house, he accused them of being manipulated by Albany traders. Now the commissioners seemed to be trying to put the burden of dealing with the situation back on him.
In Library and Archives Canada’s digital copy of the original minutes, March 1725 starts here and then jumps to here.
In Library and Archives Canada’s digital copy of the original minutes, September 1724 starts here
Most of the minutes for September cover a treaty conference with New York Governor William Burnet, the Six Nations, and the Schaghticokes that was held in Albany beginning on September 14th. They are printed in O’Callaghan’s Documents Relative to the Colonial History of the State of New York, volume 5, beginning on page 713. I have not transcribed them because O’Callaghan’s version is essentially identical, but will briefly summarize them here.
On September 14th, Governor Burnet held a private conference with the Six Nations, New York Council member Francis Harrison, and Massachusetts Bay Council member John Stoddard. They discussed what had happened between the Six Nations messengers sent to bring the Eastern Indians to a peace treaty at Boston and the Eastern Indians (Abenaki) at the mission town of St. Francis.
The messengers said that they went first to Montreal and met with the Governor, who wanted to hold the meeting at Montreal so that he could be there. The messengers agreed in order to get an interpreter. While waiting for the St. Francis Indians, they went to Caughnawaga (Kahnawake) until the St. Francis delegates arrived. They invited the St. Francis sachems to come to Albany to talk about peace, but they replied that they could not lay down the hatchet against New England, because New England had taken their land and still held their people prisoner. They said that they would make peace when New England restored the land and freed the prisoners. They suggested that the parties wishing to make peace should come to Montreal rather than Albany.
Governor Burnet reminded the messengers that the Six Nations had told Boston that they would take up arms against the Eastern Indians if they did not comply with their requests. They denied agreeing to this, despite all his efforts, “they knew not of any promise or Engagement, only that they promised His Excellency to be mediators for Peace.”
The next day Governor Burnet welcomed the Six Nations in the name of King George and gave them wampum belts incorporating letters of the alphabet. The meanings of many of these initials are somewhat obscure. He thanked them for opening the path for far nations to come trade at Albany, claiming that this meant that goods were now more plentiful for the Six Nations. (While this might have been the case for those in the west, it is questionable whether things were working out equally well for the Mohawks). He noted that he had also improved the passage at Wood Creek where goods were carried from the Mohawk River watershed to Oneida Lake and eventually Lake Ontario by way of the Onondaga River (now called the Oswego River), a bottleneck for trade to and from the west.
Governor Burnet also said that he was keeping a force of young men with the Senecas with a smith and a trading house and that he also planned to send some men to the Onondagas, where the main trade with the far nations would pass. They planned to build a block house at the mouth of the Onondaga River. (“Onondaga River” did not mean what is now called Onondaga Creek, but rather what is now called the Oswego River where it enters Lake Ontario at Oswego.) Burnet’s men planned to live there along with a smith so they could be good neighbors to the Six Nations “and live as comfortably among you as they do here at home.” He explained that this would bring the beaver trade into Iroquoia along with cheaper goods. Governor Burnet explained that to show how much he wanted their beavers, he was wearing clothes made of beaver cloth. He asked the Six Nations to keep the path open for the far nations and to welcome the New Yorkers living in Seneca country as well as those who would be coming to Onondaga to build the new blockhouse.
Next Governor Burnet reminded the Six Nations that they had said they would send messengers to the Eastern Indians and take appropriate measures if the Eastern Indians continued to fight against New England. He said their continued friendship depended on them keeping their word, but he would leave it to the deputies from Boston to discuss the details.
On September 16th, the Six Nations met with the Commissioners for Massachusetts Bay. Despite the decision of Massachusetts Bay not to print records relating to their war with the Abenaki, the minutes of this meeting made it to England. They were not included in the Albany Indian Commissioner record books, but they are printed in O’Callaghan’s Documents Relative to the Colonial History of the State of New York, volume 5, beginning on page 723. Massachusetts rehearsed the occasions on which the Six Nations had allegedly said they would take up arms against the Eastern Indians if they did not stop attacking New England and urged them to do so now that the Eastern Indians had refused to comply with all requests to stop fighting. The Six Nations said that they were still waiting for an answer to the belt of wampum which they had sent to King George in England. They reiterated the position of the Eastern Indians that they would not make peace until their land and hostages were returned. They said that because England and France were at peace, “this matter of Peace lieth with you.” The best way to move forward would be to for Boston to return its Indian captives.
“Tho the Hatchett lays by our side yet the way is open between this Place and Canada, and trade is free both going and coming and so the way is open between this place of Albany and the six Nations and if a War should break out and we should use the Hatchett that layes by our Side, those Paths which are now open wold be stopped, and if we should make war it would not end in a few days as yours doth but it must last till one nation or the other is destroyed as it has been heretofore with us.” The speaker blamed the Governor of Canada for pushing the Eastern Indians to keep fighting even though they were inclined to peace. They asked the Massachusetts commissioners to try themselves to make peace with the Eastern Indians, since the Six Nations’ efforts had not succeeded. They intended to remain at peace and were not forsaking their brothers.
The next day, on September 17th, the Six Nations renewed the Covenant Chain with New York and thanked the governor for providing a smith to the Senecas and Onondaga, for clearing the passage at Wood Creek and for encouraging the far Indians to come to trade. They agreed to the block house near Onondaga, but expressed concern about what the prices for goods would be. They asked that the proposed blockhouse be located at the end of Oneida Lake instead of at the mouth of the Onondaga River. They acknowledged having said that they would “resent it” if the Eastern Indians continued to attack New England, and agreed to speak to the Boston commissioners about it. The Senecas asked why Myndert Wemp, a smith who they found “good, kind, & charitable” had not returned after spending time there with Major Abraham Schuyler two years before.
Despite the decision of Massachusetts Bay not to print records relating to their war with the Abenaki, the minutes of the proceedings between the Commissioners for Massachusetts Bay and the Six Nations on September 16th made it to England. They were not included in the Albany Indian Commissioner record books, but they are printed inO’Callaghan’s Documents Relative to the Colonial History of the State of New York, volume 5, beginning on page 723. Massachusetts rehearsed the occasions on which the Six Nations had allegedly said they would take up arms against the Eastern Indians if they did not stop attacking New England and urged them to do so now that the Eastern Indians had refused to comply with all requests. The Six Nations said that they were still waiting for an answer to the belt of wampum which they had sent to King George in England. (This belt is described in the record of the treaty conference at Boston in August 1723, which can be found on page 197 of volume 5 of the Massachusetts General Court, Journals of the House of Representatives of Massachusetts 1723-1724.) The Six Nations explained the position of the Eastern Indians, who refused to make peace until their land and hostages were returned. They said that because England and France were at peace, “this matter of Peace lieth with you.” The best way to move forward would be to for Boston to return its Indian captives.
“Tho the Hatchett lays by our side yet the way is open between this Place and Canada, and trade is free both going and coming and so the way is open between this place of Albany and the six Nations and if a War should break out and we should use the Hatchett that layes by our Side, those Paths which are now open wold be stopped, and if we should make war it would not end in a few days as yours doth but it must last till one nation or the other is destroyed as it has been heretofore with us.” The speaker blamed the Governor of Canada for pushing the Eastern Indians to keep fighting even though they were inclined to peace. They asked the Massachusetts commissioners to try themselves to make peace with the Eastern Indians, since the Six Nations’ efforts had not succeeded. They intended to remain at peace and were not forsaking Massachusetts.
A few days later, on September 19th, Governor Burnet addressed the Six Nations again. Burnet’s tone was testy, even autocratic, and reveals the rifts still present between the British authorities and the Albany traders. Burnet told the sachems that the English blockhouse needed to be at the mouth of the Onondaga River in order to control the beaver trade, and that it must be the bad advice of the Albany traders that led the Six Nations to prefer the Oneida Lake location. He also blamed the traders for suggesting that goods should be as cheap at Onondaga as at Albany despite the additional work involved to bring them there from Albany, and for suggesting that Abraham Schuyler and Myndert Wemp return. He said that Albany was interfering in order to preserve its own trade with the French and asked the Six Nations not to consult the Albany traders in the future. He told them that he, not the Six Nations, would appoint his officers, that he would not appoint Abraham Schuyler because “he has taken a wrong way to get himself named,” and that he was sending Harme Vedder and Myndert Wemp’s brother to the Seneca instead of Schuyler and Mydert Wemp. (In the end, however, he appears to have sent Myndert Wemp after all.) He said that if he knew who had put these false notions into the minds of the Six Nations he would punish them.
Burnet said that the Six Nations had admitted to the Boston commissioners that they had agreed to support Boston against the Eastern Indians. He was not happy with their decision to wait for a response from the King of Great Britain before taking up arms. He claimed that the colonies were authorized by the king to make war with Indians on their own without the king’s consent. Burnet insisted that if the Six Nations were so “unworthy and cowardly” as to refuse to make war, they must at least allow their young men to enlist as soldiers in Boston’s army. He gave them what he described as “a very large Present” and wished them a safe journey home.
The Six nations sachems replied by D’Kannasore (Teganissorens) that since the governor did not approve of the location at Oneida Lake, they wished him “joy” where he proposed to make it and hoped it would bring many beavers. He thanked the governor for wishing them a good trip home, for many of their leaders had been lost on such journeys. He asked how many people planned to settle at the end of the Onnondaga river, to which the governor estimated 40 or 50. Teganissorens explained that he had been appointed as speaker by the Six Nations on the governor’s recommendation and that they had agreed to take his advice. He asked the governor whether he would also accept his advice, which the governor said he would do on matters of consequence.
Governor Burnet also met with the Schaghticoke sachems and complained that some of their people had been involved in attacks on New England. The Boston Commissioners at the meeting accused individuals from Schaghticoke named Schaschanaemp and Snaespank of injuring settlers on the frontiers, acknowledging that people at Schaghticoke had formerly lived “on our frontiers”. They were still welcome to hunt there “on the Branches of our Rivers” and considered friends who should not harbor New England’s enemies. The Schaghticokes admitted that Schaschanaemp and another person had come through Schaghticoke and had gone to the Half Moon and Saratoga. They said that the attacks might have been committed by people who had left Schaghticoke to live in Canada. In response to Governor Burnet’s question as to why so many people were moving from Schaghticoke to Canada, they said that one group had left because they heard that they were going to be attacked next by the Indians who were attacking New England, but they did not tell the rest of the Schaghticokes before they left. The governor accused the sachems of having no command over their people and reminded them that a Tree was planted by a former governor for them to live under (a metaphor for Governor Edmund Andros’s policy of sanctuary for refugees from New England).
The Schaghticokes said the tree was decaying, its leaves withering, and they had only a little land now to plant on. Some of them had gone hunting peacefully on the New England frontiers two years before, but were taken prisoner and put in jail in Boston. Jacob Wendell, an Albany trader who became a merchant in Boston, rescued them, but without him they would have been treated as enemies. Some of those who had been jailed had now gone to fight against New England to revenge themselves. The Boston commissioners said they were jailed by mistake because they were on Pennecook River where Boston’s enemies lived, but they were freed as soon as the mistake was discovered.
The Schaghticokes ended by renewing the covenant and affirming the Tree of Peace and Friendship planted at Schaghticoke. They would turn down requests to fight with the Eastern Indians against New England and follow the lead of the Six Nations. They, like the Six Nations, were waiting to hear King George’s response to the wampum belt message sent to him. Governor Burnet renewed the covenant and gave them gifts.
The Albany Indian Commissioners records for September 1724 include one document not printed in O’Callaghan, the record of a meeting on September 19th between the commissioners and Governor Burnet. Burnet changed the makeup of the commissioners by removing Johannes Wendell and restoring Robert Liviingston Junior. He arranged to pay back Jan Wemp and Jacob Glen for financing the work done at the Wood Creek carrying place by Major Goose Van Schaick and David Vanderheyden. He also arranged to get additional work done there to make a bridge over the creek and remove trees from the Mohawk River channel. He appointed Harme Vedder to go the Seneca Country and specified that he get the canoes used there by Jacob Verplank. He also laid out other details about work to be done in Iroquoia. Myndert Wemp or Juriaen Hogan were preferred as smiths at Onondaga, and tools were to be provided there, although he said he would need to get the funding confirmed by the New York Council.
Last but not least, Governor Burnet said that he would not allow any more money for the interpreter’s travel expenses except if the governor ordered him to go. The interpreter, Lawrence Claessen, traveled to Iroquoia on a regular basis and these trips were important in diplomatic relations between New York and the Six Nations. Burnet was making it more difficult for the Albany Indian Commissioners to conduct their affairs. Clearly matters were still not resolved between the governor and the commissioners.